Landmark Ruling on Burial Rights and Religious Freedom

Introduction

This commentary examines the Supreme Court of India's decision in RAMESH BAGHEL v. STATE OF CHHATTISGARH & Others (2025 INSC 109), a case revolving around an individual’s right to request a burial site in his native village versus the designated burial location provided by the State. The case arose from the unfortunate circumstances of the death of the appellant’s father. The appellant, himself belonging to the Christian faith (New Apostolic Church), sought to bury his father in a contested village graveyard. Subsequent objections from villagers, refusal by local authorities to protect this right, and the High Court’s findings compelled the appellant to approach the Supreme Court.

The key question was whether the family of a Christian decedent could insist on burial in a portion of a graveyard within their own village—allegedly set aside for Christian burials by oral permission—or be required to bury the deceased in a designated Christian burial ground in another village, about 20 to 25 kilometers away. This Decision emerged at the intersection of religious freedom, dignified burial, local customs, and the State’s power to designate official burial sites for different communities.

Summary of the Judgment

The Supreme Court delivered a fractured verdict with two differing opinions by Nagarathna, J. and Satish Chandra Sharma, J. Recognizing the urgency surrounding the decedent’s remains, which had been held in a mortuary for weeks, both Judges explored whether the appellant could bury his father in the village of Chhindwada or should use the designated Christian burial ground in village Karkapal.

• Opinion of Nagarathna, J.: Her Ladyship leaned toward granting the deceased a burial in the family’s private agricultural land in village Chhindwada. Relying on constitutional arguments of equality, non-discrimination, and dignity, this opinion found that the local Panchayat had for decades orally permitted Christian burials in the village. Since formal designation of a Christian graveyard at Chhindwada was absent, she concluded that disallowing the present burial constituted hostile discrimination. As an interim measure, she permitted the burial on the appellant’s private land, but without conferring permanent land-use entitlements or claims on that property in the future. Furthermore, she directed the State to demarcate exclusive burial sites for Christians across Chhattisgarh within two months.

• Opinion of Satish Chandra Sharma, J.: Taking a more restrictive approach, His Lordship posited that the right to dignified last rites under Articles 21 and 25 of the Constitution does not entail the right to any specific burial location. Emphasizing public order considerations and the State’s authority to enforce designated burial sites, he rejected the idea of allowing the burial on private land in the same village. He observed that a designated Christian burial ground in village Karkapal was already available. Justifying that location as legitimate and lawfully earmarked for the Christian community, he concluded that the father’s remains should be buried there.

• Final Order: Due to the bench’s disagreement, the Court invoked its extraordinary power under Article 142 of the Constitution to formulate a unified operative order. Ultimately, the Court directed the body be buried in the designated Christian burial ground in village Karkapal, with the State instructed to provide security and logistical support for the burial. The Court left open broader issues of ensuring Christians have designated burial grounds closer to their village but required expedited compliance to ensure a “dignified and timely” burial.

Analysis

Precedents Cited

In their discussions, both Judges referred to constitutional provisions—Articles 14 (Right to Equality), 15 (Prohibition of Discrimination), 21 (Protection of Life and Personal Liberty), and 25 (Freedom of Conscience and Religion)—rather than a large number of external precedents. However, the following broad references were noted:

Maneka Gandhi v. Union of India (1978): For the principle that the guarantee of life and personal liberty must be understood in the light of “fair, just, and reasonable” procedures.
K.S. Puttaswamy v. Union of India (2017): Reiterated that rights flowing from Article 21 have wide amplitude, covering aspects of dignity and personal choice.
Rev. Stainislaus v. State of Madhya Pradesh (1977): Interpreted Article 25 to be subject to “public order,” endorsing State authority to regulate certain religious practices if public safety or harmony is threatened.
Bijoe Emmanuel v. State of Kerala (1986): Mentioned in passing by Nagarathna, J. as a reaffirmation of the principle of tolerance as an integral part of India’s constitutional culture.

These rulings indirectly guided the Court’s reasoning in striking a balance between religious freedoms (including customs around burial) and broader governmental regulations intended to ensure public order, community harmony, and consistent burial protocols.

Legal Reasoning

Both opinions converge on the necessity of preserving dignity in death (a facet of Article 21) and acknowledging that religious faiths enjoy constitutional protection under Article 25. However, they diverge on the interplay between individual preference for the precise burial location and the State’s prerogative to designate specific sites in furtherance of community harmony and public order.

Nagarathna, J.’s Perspective:

The learned Judge invoked Article 14 (equal protection of the laws) and Article 15(1) (prohibiting discrimination solely on grounds of religion), concluding that refusal by local authorities to allow the deceased’s burial in Chhindwada was unjustly discriminatory.
The affidavit evidence indicated that multiple Christian burials had previously occurred in the local graveyard or on private land within the same village, suggesting a pattern of acceptance or oral permission.
Because Chhattisgarh’s local rules (Chhattisgarh Gram Panchayat (Regulating Places for Disposal of Dead Bodies, Carcasses and Other Offensive Matter) Rules, 1999) require that a formal graveyard be approved by Panchayat bodies, she criticized the Gram Panchayat’s failure to designate a local Christian burial ground, thereby forcing believers to travel 20-25 km away for last rites.
This, she held, was a violation of the principle of equal treatment under the law, especially given anecdotal evidence that local villagers of the same faith had used the same or adjacent space for similar rites in the past without issue.

Satish Chandra Sharma, J.’s Perspective:

Emphasized that while the Constitution protects the dignified burial of individuals, it does not guarantee an absolute right to a chosen location or specific site.
Stressed the State’s argument that prior unexpected or sporadic Christian burials in Chhindwada’s “Hindu-Tribal” graveyard do not legally convert the location into a designated Christian site.
Urged that “public order” considerations and avoidance of communal tension warranted reliance on the official Christian burial site in Karkapal, acknowledging that local hostilities could erupt if an unapproved location were used.
Cautioned that the statutory framework for graveyards (the 1999 Rules) places limitations on burial outside duly recognized cemeteries. Hence, the alternative of burying the deceased in private farmland is normally disallowed.

Final Resolution: Since their opinions differed, the Bench unanimously invoked Article 142 of the Constitution to produce a unified set of binding directions permitting swift burial at Karkapal’s designated Christian site, with clear State obligations to provide the family logistical and police support.

Impact of the Judgment

The Court’s final directions highlight several future implications:

Formal Designation of Religious Burial Sites: One of the explicit directions was that the State of Chhattisgarh must demarcate or designate burial grounds for Christians—and presumably for other minority communities—so that such controversies do not emerge again. This sets an important precedent on regulating and systematically identifying burial places per statutory rules, ensuring sensitivity to all faith groups.
Scope of Religious Freedom and Local Custom: Despite prior informal usage of a portion of the Chhindwada graveyard, the Supreme Court has affirmed that official recognition is crucial. Local “oral permissions” do not necessarily supersede the State’s recognized designations.
Ensuring Fundamental Rights Within Framework of Public Order: The Court reiterated that while the Constitution guarantees the freedom to practice one’s religion, the right to choose a burial spot is not absolute—it must yield to the requirement of public order and statutory formalities. This underscores a measured balance between personal liberty and communal peace.
Potential for Wider Reforms: The instructions compelling the State to identify sites “throughout the State” might encourage other states with substantial religious diversity to formalize or update their own processes, especially where local friction arises over burial or cremation grounds.

Complex Concepts Simplified

Dignity in Death: The Court uses “dignity in death” to refer to an extension of the fundamental right to life (Article 21). While a person no longer lives, the individual’s dignity is upheld by ensuring that their mortal remains are treated with respect and that their family can follow customary last rites. This concept has increasingly entered the Indian judiciary’s parlance to ensure that the fundamental rights of a person do not cease abruptly at death.

Article 142 of the Constitution: Article 142 provides the Supreme Court with extraordinary power to pass any decree or order necessary for providing “complete justice” in a cause pending before it. When the two Judges differed in their specific conclusions, they exercised these special powers to devise a workable, binding solution that balanced the demands of the parties and resolved the immediate problem of transporting and burying the decedent’s remains.

Public Order Considerations: “Public order” is a constitutional limitation on many fundamental rights (such as freedom of religion, speech, etc.). In this context, it embodies the idea that the government is empowered to adopt measures to preempt or quell serious disruptions within society. The Judgment highlights how local tensions can shape decisions about whether to allow a family to bury a loved one in a contested local site, thereby prioritizing societal harmony.

Constitutional Protection Against Discrimination: Article 15(1) bars the State from discriminating on grounds of religion, among other characteristics. Here, the appellant alleged that being forced to bury his father far from his home amounted to religious discrimination. However, the bench’s final directions also upheld the State’s authority to designate official burial spaces, balancing these rights with community interests.

Conclusion

In RAMESH BAGHEL v. STATE OF CHHATTISGARH, the Supreme Court confronted the delicate intersection of religious freedom, equality rights, and recognized burial ground designations. While one opinion underscored the unreasonableness of denying a Christian burial in the appellant’s native village, the other invoked statutory structures and communal considerations in insisting that the extant Christian cemetery in a neighboring village be utilized. Ultimately, by invoking Article 142, the Court resolved the stalemate, allowing immediate burial at the recognized Christian graveyard in Karkapal and mandating the State to secure official demarcations for Christian burials elsewhere in a timely manner.

The Judgment resonates with a multi-faceted message: communities must respect each other’s traditions, the local authorities must not abdicate their responsibility to demarcate proper burial grounds, and the rights of religious minorities must be preserved without compromising larger societal harmony. Although the appellant’s personal wish to bury his father in the home village was not fulfilled, the overall ruling stands as a significant development ensuring that rights cannot be arbitrarily denied, even in death, and that urgent reforms in designating minority burial sites should be undertaken to preclude future conflicts.