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  • Transfer of Property Act of 1882.Sec. 123 of the Transfer of Property Act
  • sec. 123 of the Transfer of Property Act. Therefore the rule of Hindu
  • TRANSFER OF PROPERTY ACT
  • sec. 123 of the Transfer of Property Act
  • Amending Act of 1929.
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Citation Codes
Equivalent Citations
citation codes
Case Number
Attorney(S)
Judges
Acts
  • Transfer of Property Act of 1882.Sec. 123 of the Transfer of Property Act
  • sec. 123 of the Transfer of Property Act. Therefore the rule of Hindu
  • TRANSFER OF PROPERTY ACT
  • sec. 123 of the Transfer of Property Act
  • Amending Act of 1929.
Smart Summary

Summary of the Opinion

Factual and Procedural Background

The suit was instituted by the Plaintiff to establish her title to a one-third share in the properties described in the schedule to the plaint and for recovery of possession of those properties jointly with the Defendants. The scheduled properties were said to have originally belonged in equal shares to three brothers: Bhabataran, Nimai and Rakhal. Rakhal died first leaving a childless widow Kiranbala (Defendant No. 5). Bhabataran died leaving a widowed daughter (Defendant No. 6) who, it was alleged, could not inherit under Hindu law; Nimai therefore succeeded to Bhabataran’s one-third share and held two-thirds in total. Nimai died in 1918, survived by his widow Khudumoni and five daughters (the Plaintiff being one). Khudumoni died shortly after Nimai. The Plaintiff alleges that Nimai’s two-thirds share devolved after Khudumoni’s death upon his maiden daughter Abhoya, who later married Haripada (Defendant No. 1) and had children (Defendants Nos. 2–4). Abhoya died in April 1935. The Plaintiff contends that the share which Abhoya inherited devolved after her death on the surviving married sisters, namely the Plaintiff and pro formâ Defendant No. 7, and that the Plaintiff was obstructed from possessing the properties when she attempted to do so in Chait, 1342 B.S., leading to the present suit.

In the plaint the Plaintiff also stated that certain Ka Schedule properties were incorrectly recorded in the records as debutter (debated) property of the family deity Sridhar Jiu; if these properties were found to be debutter, she sought to recover joint possession to the extent of her shebait share.

The contesting Defendants raised multiple defenses. The Munsif (trial court) decided all points in favour of the contesting Defendants and dismissed the Plaintiff's suit. On appeal the lower Appellate Court set aside the Munsif’s findings and decreed the Plaintiff’s suit. The present (second) appeal is brought on behalf of Defendants Nos. 1–4 and 6 challenging the Appellate Court’s decision.

Legal Issues Presented

  1. Whether the suit concerning the Ka Schedule properties (allegedly debutter to the deity Sridhar Jiu) was maintainable without making the deity and other co-shebaits parties to the suit.
  2. Whether an alleged oral gift of immovable property made by the deceased (Nimai) in favour of his daughter Abhoya, without registration, could confer valid title after the operation of the Transfer of Property Act (specifically in light of sec. 123 and related amendments).
  3. Whether an ante-nuptial agreement (promise by Nimai to transfer property to Abhoya if she married Haripada and Haripada remained as gharjamai) could, by part-performance or otherwise, create in Abhoya an absolute title such that her heirs would take as owners to the exclusion of Nimai's heirs.
  4. Whether the one-third share of Bhabataran had passed by adverse possession to Defendant No. 6 and subsequently by gift to Defendant No. 2 (i.e., whether adverse possession and an inter vivos gift vested title in Defendant No. 2).

Arguments of the Parties

Appellants' (Defendants') Arguments (as presented in the opinion)

  • The Ka Schedule properties being recorded as debutter to the deity, the deity and other co-shebaits should have been made parties to the suit; without them the suit was not maintainable as regards those properties.
  • Defendant No. 6 had adversely enjoyed and held Bhabataran's one-third share against co-sharers and thereby acquired title by adverse possession; she then made a gift of that share in favour of Defendant No. 2 who therefore is the present owner.
  • Abhoya acquired absolute ownership of the properties (including shebaiti rights) by virtue of an ante-nuptial agreement and an oral gift made by her father during his lifetime; consequently the properties were stridhan in her hands and devolved after her death on her children to the exclusion of her father's heirs.
  • In respect of the ante-nuptial agreement and gift, reliance was placed on part-performance (and earlier authorities) to resist the Plaintiff's claim for ejectment.

Respondent / Plaintiff's Counsel (as presented in the opinion)

  • It was contended that the alleged oral gift was not a donatio mortis causa and that there was no pleaded or proven conditional (revocable) gift; therefore the oral gift could not be a valid transfer of immovable property after the Transfer of Property Act provisions.
  • It was argued that the doctrine of part-performance was not available because Section 53A of the Transfer of Property Act did not apply to the facts; hence the ante-nuptial agreement could not operate to defeat the Plaintiff's title.

Table of Precedents Cited

Precedent Rule or Principle Cited For Application by the Court
Bimal Krishna Ghose v. Gunendra Krishna Ghose That where the interests of a deity are likely to suffer in litigation the deity must be made a party and represented by a disinterested person (relying on Judicial Committee pronouncements). Used to frame the issue whether the deity was a necessary party; Court applied the principle and concluded the deity’s interests were not likely to be affected here, so the deity was not a necessary party.
Promotha v. Pradyumna Judicial Committee authority on necessity of adding deities/representation where deity's interests may suffer. Supported the Court's assessment that the deity need not be added where its title is not challenged and its interests are not likely to be affected.
Kanhaiya Lal v. Hamid Ali Judicial Committee authority on similar point about adding deities as parties where necessary. Referred to along with Promotha to support the requirement for adding deities only when their interests could be affected; court held those conditions were absent here.
Narendra Nath Kumar v. Atul Chandra Banerjee Principle relied upon by appellants regarding shebait parties (exact rule in opinion not restated). Court held that the principle in that case did not apply to the facts of the present case, because the other shebaits did not assert any interest in the Ka Schedule properties.
Lallu Singh v. Gur Narain Authority cited for the proposition that, after the Transfer of Property Act, a gift inter vivos of immovable property must comply with the statutory formalities (registered document) to be valid. Applied by the Court to hold that an oral gift of immovable property (if inter vivos) could not be valid after the Act; thus the alleged oral gift to Abhoya could not confer title.
Dharmodas Das v. Nistarini Dasi Similar authority on formalities for valid inter vivos gift of immovable property under the Transfer of Property Act. Relied upon to reinforce the conclusion that oral, unregistered gifts of immovable property are invalid, so the asserted gift to Abhoya failed to create an enforceable title.
Pran Mohan Das v. Hari Mohan Das Earlier decision relied upon in support of part-performance/plaintiff's estoppel arguments. Court noted this decision was earlier than later Judicial Committee authorities and, in view of later pronouncements, its applicability is limited; part-performance is not available generally except under sec. 53A.
Ariff v. Jadunath Majumdar Judicial Committee authority limiting the English doctrine of part-performance; established that part-performance in India is available only under sec. 53A of the Transfer of Property Act. Applied to reject the defendants' reliance on general English part-performance doctrine because sec. 53A was not applicable to the facts.
Pir Bakhsh v. Mahomed Tahar Another Judicial Committee authority on the limits of the part-performance doctrine in India. Used with Ariff to demonstrate that part-performance cannot be invoked except where sec. 53A applies; therefore defendants' part-performance defence failed.
Walsh v. Lonsdale Equitable doctrine that "equity regards as done that which ought to be done" — used to argue that specific performance rights might furnish a defence to ejectment. Court considered and rejected this reliance: no valid, specifically enforceable contract existed (Abhoya was a minor when contract was made), and possession did not convincingly trace to the alleged contract; hence the doctrine did not assist the defendants.

Court's Reasoning and Analysis

The Court proceeded through the principal issues methodically:

  1. On the question whether the deity (Sridhar Jiu) and other co-shebaits were necessary parties, the Court observed that the deity's title was not disputed by either side and that the central controversy related only to whether the Plaintiff had established her right to the shebaitship. The Court relied on earlier authorities (including the Judicial Committee pronouncements cited through Bimal Krishna Ghose) establishing that a deity must be made a party where the deity's interests might suffer. Since here the deity's interests were not likely to be affected and the other alleged shebaits had neither asserted an interest in the Ka Schedule properties nor been recorded in the records, the deity and other co-shebaits were held not to be necessary parties.
  2. Regarding the alleged oral gift by Nimai to Abhoya, the Court examined the effect of the Transfer of Property Act. It held that Section 123 of the Transfer of Property Act is applicable to Hindus and that the Act superseded the Hindu law formalities to the extent covered by the provision, so that inter vivos gifts of immovable property required the statutory formalities (i.e., registration). The Court cited Lallu Singh v. Gur Narain and Dharmodas Das v. Nistarini Dasi to support the proposition that an oral gift of immovable property cannot be valid after the operation of the Act. The Court also rejected the suggestion that the gift was donatio mortis causa because there was no pleading or evidence to that effect; rather, the defendants' case was of an irrevocable death‑bed gift accompanying an ante-nuptial arrangement. Consequently the alleged oral gift could not confer valid title on Abhoya.
  3. On the ante-nuptial agreement and part-performance, the Court accepted as a legal principle (following the Judicial Committee) that the English doctrine of part-performance is not generally available in India except under Section 53A of the Transfer of Property Act. The Court noted the defendants conceded Section 53A did not apply to the facts of this case; therefore they could not rely on part-performance as a defence to ejectment. The Court further considered the argument invoking Walsh v. Lonsdale (equity treats as done that which ought to be done) and found it inapplicable: the alleged agreement involved a minor (Abhoya) at the time it was made so there could be no enforceable contract capable of specific performance when the ejectment suit was heard; and there was no convincing evidence that possession had been taken in pursuance of the ante-nuptial agreement during the life-time of Khudumoni. The fact that Abhoya took possession after Khudumoni's death was held to be consistent with inheritance as an heir of Nimai rather than proof of possession taken under the ante-nuptial contract.
  4. The Court therefore found the three principal defensive heads (necessity of joining the deity, validity of oral gift, and ante-nuptial agreement/part-performance) to be unsustainable on the facts and law as presented, and accordingly affirmed the findings of the lower Appellate Court which had decreed the Plaintiff’s suit.

Holding and Implications

DISMISSED — The appeal by Defendants Nos. 1–4 and 6 is dismissed.

Implications and direct effects:

  • The decision of the lower Appellate Court (which had set aside the Munsif's findings and decreed the Plaintiff's suit) stands; the Plaintiff's decree is thereby upheld by this Court.
  • The Court held that the deity and other co-shebaits were not necessary parties in the circumstances because the deity's title was undisputed and its interests would not be affected by the determination of the Plaintiff's claim to shebaitship in respect of specified properties.
  • The Court ruled that an oral inter vivos gift of immovable property (as alleged) could not be effective after the Transfer of Property Act provisions; the defendants' contention that Abhoya acquired absolute title by such an oral gift was rejected.
  • The ante-nuptial agreement and the doctrine of part-performance could not be invoked to defeat the Plaintiff's claim because Section 53A did not apply; further equitable doctrines (e.g., Walsh v. Lonsdale) were inapplicable on the facts (minority of Abhoya at the time of the agreement and lack of convincing evidence of possession under the contract).
  • No order as to costs was made in this appeal (the Court stated: "I make no order as to costs in this appeal").
  • The opinion applies established statutory and judicial authorities to the facts; it does not record the creation of a new legal principle or precedent beyond applying existing law to the case before it.

End of summary based exclusively on the provided opinion.

    Hari Pada Mukherjee v. Elokeshi Devi

    The Judgment of the Court was as follows:—

    This appeal is on behalf of Defendants Nos. 1 to 4 and 6 and arises out of a suit commenced by the Plaintiff for establishment of her title to a one-third share of the properties described in the schedule to the plaint and for recovery of possession of the same jointly with the Defendants.

    The Plaintiff's case was that the properties in suit originally belonged to three brothers, namely, Bhabataran, Nimai and Rakhal, in equal shares. Of these three brothers Rakhal died first, leaving as his heiress a childless widow named Kiranbala, who was Defendant No. 5 in the suit. After that Bhabataran died; he had no wife or son living at the time of his death and was survived by a widowed daughter who is Defendant No. 6 in the suit and who could not inherit his property according to the rules of the Hindu law. Nimai, the surviving brother, inherited the one-third share of Bhabataran and this together with his own one-third gave him a two-thirds share in all the scheduled properties.

    Nimai died in 1918, leaving behind him his widow Khudumoni and five daughters of whom the Plaintiff is one. Khudumoni died within a few months after her husband's death and, according to the Plaintiff, the two-thirds share of Nimai in all the properties devolved, after the death of Khudumoni, upon his maiden daughter, Abhoya. Abhoya was married to Haripada, Defendant No. 1, and had two daughters and one son who are Defendants Nos. 2 to 4 in the present suit. Abhoya died in April, 1935, and the Plaintiff's case is that the property which she inherited from Nimai devolved, after her death, on the two surviving married sisters, namely, the Plaintiff and pro formâ Defendant No. 7, the other two sisters having died in the meantime. The Plaintiff, it is said, went to possess the properties sometime in Chait, 1342 B.S, but was obstructed by the Defendants which obliged her to institute the present suit.

    In paragraph 6 of the plaint it was specifically stated that the Ka Schedule properties were incorrectly recorded in the C.S records as debutter property of the family deity Sridhar Jiu. In case these properties were found to be debutter the Plaintiff claimed to recover joint possession of the same to the extent of her share on establishment of her title as shebait by right of, inheritance from her father, Nimai.

    A number of defences were raised by the contesting Defendants and they may be classified under three heads:— In the first place, objections were taken-to the frame of the suit and it was contended that the Ka Schedule properties being debutter properties, it was incumbent upon the Plaintiff to make the deity itself as also the other shebaits parties to the suit.

    The second point raised related to the one-third share, of Bhabataran and it was urged that though Defendant No. 6, as a childless widowed daughter, could not inherit that share, she had enjoyed and held that share adversely against all the co-sharers since the death of her father and thereby acquired a good title to it by adverse possession. This share, it was said, the Defendant No. 6 subsequently made gift of in favour of Defendant No. 2 who was the present owner of the same.

    The third and the main defence taken by the Defendants, was that Abhoya did not hold the properties in the limited interest of a Hindu female heir, but in absolute ownership by virtue of an ante-nuptial agreement and a gift made by her father during his life-time. The result was that the properties were stridhan properties in her hands and devolved after her death on her own children to the exclusion of her father's, heirs.

    The story told by the Defendants as regards this ante-nuptial agreement was as follows: Nimai who had no son wanted to have a son-in-law who could stay with him in his house and look after his property. As the other sons-in-law were not willing to remain in his house, he wanted to marry his youngest daughter Abhoya to somebody who could consent to live with him as his Gharjamai. Haripada, Defendant No. 1, was selected for this purpose and he was brought into the family some years before he was actually married to Abhoya. Abhoya being extremely young the marriage could not be solemnised during the life-time of Nimai, but the latter made an ante-nuptial promise to the effect that if Haripada would marry Abhoya and remain in his family as his Gharjamai, he would leave all his properties to his daughter Abhoya in absolute right. In pursuance of this agreement it is said he made an oral gift of all his properties including the shebaiti right in favour of Abhoya just before his death. After the death of Khudumoni Haripada married Abhoya and remained all along in the family in accordance with the terms of the ante-nuptial agreement. The defence, therefore, was that Abhoya did acquire an absolute right in all the properties both by oral gift as well as by, the ante-nuptial agreement which was perfected by her marriage with Haripada.

    The Munsif who tried the suit decided all these points in favour of the contesting Defendants and dismissed the Plaintiff's suit. On appeal by the Plaintiff all the findings and the decision of the Munsif were set aside and the Plaintiff's suit was decreed. It is against this decision that the present second appeal has been preferred.

    Mr. Sitaram Banerji who appears in Support of this appeal has contended in the first place that the Plaintiff's suit was had in law and it was not maintainable so far as the Ka Schedule properties were concerned, without making the deity and the other co-shebaits parties to the suit. I do not think that there is any substance in this contention. As regards the Ka Schedule properties which are found to belong to the deity, Sridhar Jiu, the Plaintiff wants to establish her right as shebait along with Defendant No. 7 and recover possession of the lands as such. The deity's title is not disputed by either side and the whole controversy centres round the point as to whether the Plaintiff has succeeded in establishing her rights to the shebaitship as one of the heirs of her father. To such a suit I do not think the deity would be a necessary party.

    As was pointed out by this Court in the case of Bimal Krishna Ghose v. Gunendra Krishna Ghose (1) on the authority of the pronouncements of the Judicial Committee in Promotha v. Pradyumna (2) and Kanhaiya Lal v. Hamid Ali (3), that in all cases where the interests of the deity are likely to suffer, it is absolutely necessary that the deity should be added as a party to the suit and should be represented by a perfectly disinterested person.

    In the present case it seems clear that the interests of the deity are not likely to be affected in any possible way as a result of the decision. The only point in controversy is as to whether the Plaintiff is a shebait or not and as shebaitship itself is a property, any dispute regarding such property as between rival claimants none of whom challenges the title of the deity cannot possibly affect the interest of the deity. I do not think also that the other alleged co-shebaits are necessary parties to the suit. It is admitted on both sides that none of these other shebaits are interested in the property described in Schedule Ka of the plaint and the C.S records do not mention their names. I do not know when the Ka Schedule properties were dedicated to the deity, but it seems clear that these properties were possessed and controlled not by all the shebaits, but belonged to the branch of Uma Charan Bakshi, the father of Nimai, and none of the other shebaits, whoever they may be, have ever asserted any right or title as shebaits to these properties or had any control over the income of them for the purpose of defraying the expenses of sheba and puja of the idol. This being the position, I do not think that the principle enunciated in the case of Narendra Nath Kumar v. Atul Chandra Banerjee , upon which reliance has been placed by Mr. Banerjee, can have any application to the facts of the present case. It is not a suit which the Plaintiff has instituted on behalf of the deity, but it is simply to establish her right and title as shebait to these particular properties; and in this suit to establish her right and title as shebait to certain specified properties none need be made parties who are not interested in disputing, and in fact do not dispute, her claim.

    The second contention raised by Mr. Banerji relates to the question of the ante-nuptial agreement and gift upon which the Defendants' case is primarily founded. Mr. Banerji argues that the Court of Appeal below had not come to proper findings on this point and as a matter of fact Abhoya did acquire an absolute right to the scheduled properties both under the oral gift as well as under the ante-nuptial agreement which was perfected by part-performance on her side. Assuming that Nimai had made a gift of all his secular properties and his shebaiti right absolutely in favour of Abhoya before he died and assuming also that the gift was accepted by and on behalf of the daughter, I fail to see how without any registered document a gift of immovable properties could be valid at all after the passing of the Transfer of Property Act of 1882.

    sec. 123 of the Transfer of Property Act is applicable to the Hindus and it applied to the Hindus even before the Amending Act XX of 1929 was passed. The old sec. 129 left untouched all the other provisions of Hindu Law relating to gift except matters which came under the purview of sec. 123 of the Transfer of Property Act. Therefore the rule of Hindu law relating to the formalities of a valid gift must be deemed to be abrogated by sec. 123 of the Transfer of Property Act and no gift inter vivos of an immovable property could be validly made after the passing of the Act except by a registered document as contemplated by sec. 123 [vide Lallu Singh v. Gur Narain, and Dharmodas Das v. Nistarini Dasi ].

    Mr. Hari Prosanno Mukherjee in reply says that it was not a gift inter vivos but was in the nature of a, donatio mortis causa and consequently the rule of Hindu law relating to such kind of gift was not trenched upon by old sec. 129 as it stood before the passing of the Amending Act of 1929. There is no foundation, however, for a case like this made either in the pleadings or in the evidence. It was nobody's case that the gift alleged to be made by Nimai was in the nature of a conditional gift which could be revoked if he recovered from the illness. On the other hand the case attempted to be made throughout on the part of the Defendants is that as the marriage could not be solemnised during the lifetime of Nimai, Nimai made an irrevocable gift on his death bed for the purpose of making the ante-nuptial agreement entered into before hand complete and final. In my opinion, therefore, the oral gift alleged to have been made by Nimai in favour of Abhoya at the time of his death could not confer a valid title on the latter and it cannot be said that it was her stridhan property which should go to her own heirs after her death.

    The other ground upon which Mr. Banerji rests his case is, in my opinion, equally unsupportable. Assuming that there was an ante-nuptial agreement under which Nimai promised to transfer his properties absolutely to Abhoya on consideration of her marrying Haripada who was to remain in the family as Gharjamai, this agreement could not, by itself, create title in Abhoya. Mr. Banerji argues that as in part-performance of the contract Abhoya and her heirs were in possession of the property in pursuance of that agreement, it was no longer open to the Plaintiff who stood in the shoes of Nimai, to recover possession of these properties.

    Reliance has been placed in this connection upon the decision of this Court in the case of Pran Mohan Das v. Hari Mohan Das . This case was decided long before the pronouncements of the Judicial Committee in Ariff v. Jadunath Majumdar and Pir Bakhsh v. Mahomed Tahar were made.

    As the law has now been authoritatively laid down by the Judicial Committee, the English doctrine of part-performance is not available in India by way of defence to a suit for ejectment except under the provisions of sec. 53A of the Transfer of Property Act and in cases to which that section is applicable. It is conceded by Mr. Banerji that sec. 53A is not applicable to the facts of the present case and, consequently, the doctrine of part-performance cannot be invoked by him in support of his case. Mr. Banerji in the last resort attempted to fall back upon the doctrine of Walsh v. Lonsdale . I do not think that doctrine is also of any assistance to his clients. The doctrine of Walsh v. Lonsdale as is well known is based upon the principle that equity regards all that as done which ought to have been done, and if the Defendant in an action of ejectment had an enforceable right to enforce specific performance of a contract entered into, entitling him to remain in occupation of the land, it would furnish a complete defence to the action commenced by the Plaintiff on the strength of his legal title.

    To invite the application of this doctrine it is necessary to prove in the first place that there was a valid contract in pursuance of which possession was taken and the agreement is also of such a description that it was capable of being specifically enforced at a time when the subsequent suit for ejectment came to be determined. The difficulty in the way of Mr. Banerji's clients is this that in the present case Abhoya was admittedly a minor at the time when the contract was entered into and there could be no valid agreement between Nimai on the one hand and Abhoya on the other which could be recognised as binding in law. There could be no talk therefore of any specific performance of such contract at the time when the ejectment suit was commenced. It is also difficult to say that possession was really taken in pursuance of the ante-nuptial agreement in the present case. There is no convincing evidence in this case to show that Abhoya was in possession of the properties during the life-time of Khudumoni. She undoubtedly took possession after the death of Khudumoni, but that certainly could be referable to her character as an heir of Nimai after the death of the latter and it cannot unequivocally refer to the ante-nuptial contract.

    This being the position, I have no hesitation in affirming the decision of the lower Appellate Court and in dismissing the appeal.

    The result is that the appeal is dismissed. I make no order as to costs in this appeal.

    P.C

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    Hari Pada Mukherjee v. Elokeshi Devi
    (Jan 12, 1940)