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Smart Summary

Factual and Procedural Background

The plaintiff, a successor of the Maharaja of Burdwan, filed a suit against the defendant who is in possession of land originally belonging to the plaintiff's predecessor. Over fifty years ago, the Maharaja established an image of Shiva named Trilokeswar Shiva on this land, which was granted to the defendant's predecessor to apply the income from the land for worship of the image. About forty years before the suit commenced, the temple site was washed away by the river Bhagirathi, and the original image was broken. Since then, the broken image was worshipped by the defendant's predecessor. The plaintiff recently installed a new image of Shiva in a newly constructed temple in the same village and sought relief compelling the defendant to perform worship of the new image, supply necessary articles for worship from the land's income, or alternatively, ejectment of the defendant if he refused.

The defendant denied any obligation to perform worship of the new image, claiming the land was granted for worship of his family idols and not specifically for the Trilokeswar Shiva image. The suit was dismissed by all courts below, prompting the present appeal.

Legal Issues Presented

  1. Whether the trust created by the grant of land for worship of the Trilokeswar Shiva image continued after the original image and temple were destroyed?
  2. Whether the defendant is obligated to perform worship of the newly established image or provide articles necessary for worship from the income of the land?
  3. Whether the defendant's refusal to perform worship or supply articles justifies ejectment and delivery of possession to the plaintiff?

Arguments of the Parties

Appellant's Arguments

  • The land was granted to the defendant's predecessor specifically to apply income for worship of the Trilokeswar Shiva image.
  • The destruction of the original image and temple did not terminate the trust or religious purpose.
  • The newly established image in the same village continues the original religious purpose, obliging the defendant to perform worship or provide worship articles.
  • Refusal by the defendant to fulfill these obligations means the service tenure has ended and possession should be restored to the plaintiff.

Respondent's Arguments

  • The land was granted for the worship of the defendant's family idols, not specifically for the Trilokeswar Shiva image.
  • The dedication, if any, was limited to the original image, and the trust ended upon its destruction.
  • Religious texts cited suggest that a mutilated or destroyed image must be renewed within a short period, which was not done, implying the trust ceased.

Table of Precedents Cited

Precedent Rule or Principle Cited For Application by the Court
Purna Chandra Bysack v. Gopal Lall Sett [1908] 8 C.L.J 369 Endowment is not affected by destruction or mutilation of the image; religious purpose survives. Supported the court’s view that destruction of the original image did not terminate the trust or endowment.
Bhupati Nath Smrititirtho v. Ramlal Maitra [1909] 3 I.C 642 Principle that endowment continues despite destruction of temple or image. Reinforced that the religious purpose and endowment persist even after destruction of the original temple and image.
Hurrogobind Raha v. Ramrutno Dey [1879] 4 Cal. 67 Doctrine that refusal to perform service obligations terminates service tenure. Applied to hold that the defendant’s repudiation of worship obligations ended his right to possession of the land.
Ansar Ali Jamadar v. C.E Grey [1905] 2 C.L.J 403 Similar principle on termination of service tenure upon refusal to perform duties. Supported the conclusion that the defendant is not entitled to retain possession after refusal to fulfill obligations.

Court's Reasoning and Analysis

The Court examined whether the trust attached to the land for worship of the Trilokeswar Shiva image ceased after the destruction of the original temple and image. It rejected the respondent’s reliance on a religious text requiring renewal of the image within two or three days, reasoning that the text demonstrated the religious purpose endures despite destruction or mutilation. The Court referred to authoritative precedents establishing that endowments do not terminate upon destruction of the image or temple.

Given that the plaintiff had established a new image in the same village, continuing the original religious purpose, the Court found no justification for the defendant’s refusal to apply the land’s income for worship or to perform worship. Since the defendant repudiated his obligation, the Court held that the service tenure ended and the defendant was not entitled to retain possession.

Holding and Implications

The appeal is allowed. The decrees of the courts below are discharged, the suit is decreed in favor of the plaintiff, and the defendant is ordered to deliver possession of the property to the plaintiff. The plaintiff is entitled to costs in all courts.

The claim for mesne profits was abandoned. The decision directly affects the parties by restoring possession to the plaintiff and does not establish any new precedent beyond the application of existing principles regarding endowments and service tenure obligations.

    Mohatap Bahadur v. Kali Pada Chatterjee

    1. This is an appeal by the plaintiff in a suit which has been described by the Courts below as a suit of a-novel description. The defendant is in possession of land which originally belonged to the predecessor of the plaintiff the Maharaja of Burdwan. More than half a century ago, the then Maharaja established an image of Shiva and named it Trilokeswar Shiva after himself. The allegation of the plaintiff is that the land in dispute was made over to predecessor of the defendant in order that the income might be applied for the worship of the image so established. The Maharaja asserts that about 40 years before the commencement of this ??? the site on which the temple of Shiva stood was washed away by the river Bhagirathi, that the image itself was broken to pieces, that since that came the broken image has been worshipped by the predecessor of the defendant, that the Maharaja has recently established a new image of Shiva in a newly constructed temple in the same village, and that the defendant has refused to perform the worship of this image. The plaintiff therefore asks for relief in the alternative in this manner. He prays in the first place that the defendant may be compelled to perform the worship of the newly established image; in the second place, that the defendant may be called upon to provide out of the income of the land in his possession the articles necessary for the worship of the image, and finally that if the defendant refused to perform the worship or to supply the articles necessary in that behalf a decree may be made against him for ejectment.

    2. The defendant repudiated his liability to perform the worship. His case was that the land had been granted to his predecessor for the worship of his family idols and that neither he nor his predecessor was ever under any obligation to perform the worship of the image Trilokeswar Shiva. The suit has been dismissed by all the Courts below.

    3. On the present appeal it has been contended that upon the facts found there is no answer to the claim. The defendant has produced an arpannamah executed in his favour by his predecessor in 1882. In so far as this deed of transfer contains an admission by his predecessor, it may be used against him. The arpannamah recites that the land had been granted by the Maharaja of Burdwan to the predecessor of the defendant in order that the income thereof might be applied for the worship of his family idols and also of Trilokeswar Shiva. It has been argued on behalf of the defendant-respondent in this Court that this at best indicates that the dedication, if any, was for the benefit of the family idols of the defendant as also of the image established by the Maharaja.

    4. It is answered that the defendant cannot use in his fovour an admission by his predecessor in his own interest. Under the circumstances it is clear that the property must have been made over by the Maharajah to the predecessor of the defendant in order that the income might be applied for the worship of the image Trilokeswar Shiva. The question arises whether this trust came to an end when the temple was washed away and the image was broken.

    5. On behalf of the respondent it has been contended on the authority of a text of a Hayasirsha quoted and translated in Shastri Golap Chandra Sarkar's Hindu law, Edn. 4, p. 471, that when an image has been mutilated or destroyed, it may be renewed of the same material, of the same size and in the same plan and that this renewal must be made on the second or on the third day. In our opinion this text does not assist the contention of the respondent. This text shows that when an image has been mutilated or destroyed, the religious purpose does not come to an end and as pointed out by this Court in the case of Purna Chandra Bysack v. Gopal Lall Sett . [1908] 8 C.L.J 369. the endowment is not affected by the destruction or mutilation of the image. The religious purpose still survives and a new image may be established and consecrated in order that it may be worshipped as intended by the, original founder. Were the contention of the respondent to prevail the endowment would come to an end, if, as has happened in this case, the land upon which the temple stood was washed away by the action of the river. This view is not supported by any text or any principle of the Hindu law which has been brought to our notice.

    6. It is, on the other hand, clearly opposed to the principle recognized by a Full Bench of this Court in the case of Bhupati Nath Smrititirtho v. Ramlal Maitra . [1909] 3 I.C 642. If then the endowment was not destroyed when the land upon which the temple stood was washed away and the image was broken, what has happened since then to alter the position of the parties? The defendant is in the same position as if he held a service tenure. The land was given to him for definite purpose, namely, that he might apply the income thereof for the purposes of the service of the image established by the Maharaja. That image has ceased to exist and a new image has been installed and consecrated by the successor of the Maharajah and it has been named after the original founder Trilokeswar Shib. It is in the same village. There is no conceivable reason why the defendant should decline to apply the proceeds of the property in the worship of the idol. This he has deliberately refused to do. The Court cannot compel him to perform the worship when he repudiates his obligation in that behalf. The only course which the Court can adopt under such circumstances is to hold that the service tenure has come to an end, and the defendant is not entitled to retain possession of the land. This is clear from the decision of this Court in Hurrogobind Raha v. Ramrutno Dey . [1879] 4 Cal. 67. and in Ansar Ali Jamadar v. C.E Grey . [1905] 2 C.L.J 403..

    7. The result therefore is that this appeal must be allowed and the decrees of the Courts below discharged, the suit will stand decreed, and the defendant must deliver possession of the property to the plaintiff. The plaintiff will be entitled to his costs in all the Courts.

    8. The claim for mesne profits is abandoned.

    V.B/R.K

    9. Appeal allowed.

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    Mohatap Bahadur v. Kali Pada Chatterjee
    (Jun 11, 1913)