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AMICUS AI
Citation Codes
Neutral Citations
007 INSC 1103
Equivalent Citations
citation codes
Case Number
Disposition
Advocates
Judges
Acts
  • Section 8 of the Hindu Marriage Act, 1955
  • Orissa Mohammadan Marriages and Divorces Registration Act, 1949
  • U.P Hindu Marriage Registration Rules, 1973
  • Haryana Hindu Marriage Registration Rules, 2001
  • Parsi Marriage and Divorce Act, 1936
  • Hindu Marriage Registration Rules, 1958
  • Himachal Pradesh Registration of Marriages Act, 1996
  • Bombay Registration of Marriages Act, 1953
  • Assam Moslem Marriages and Divorces Registration Act, 1935
  • Andhra Pradesh Compulsory Registration of Marriages Act, 2002
  • Christian Marriage Act, 1872
  • the Jammu and Kashmir Hindu Marriage Act, 1980
  • sub-section (2) of Section 8
  • The Foreign Marriage Act, 1969
  • Articles 1075 to 1081 of the Portuguese (Civil) Code
  • Karnataka Marriages (Registration and Miscellaneous Provisions) Act, 1976
  • Section 6 of the Registration Act, 1908
  • Articles 45 to 47 of the Law of Marriages
  • Bengal Muhammadan Marriages and Divorce Registration Act, 1876
  • Code of Civil Registration (Portuguese)
  • Special Marriage Act, 1954
  • Pondicherry Hindu Marriage (Registration) Rules, 1969
  • Section 8 of the Hindu Act
  • Jammu and Kashmir Christian Marriage and Divorce Act, 1957
  • Section 3 of the Jammu and Kashmir Muslim Marriage Registration Act, 1981
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Cites
Cited by
Citation Codes
Neutral Citations
007 INSC 1103
Equivalent Citations
citation codes
Case Number
Disposition
Advocates
Judges
Acts
  • Section 8 of the Hindu Marriage Act, 1955
  • Orissa Mohammadan Marriages and Divorces Registration Act, 1949
  • U.P Hindu Marriage Registration Rules, 1973
  • Haryana Hindu Marriage Registration Rules, 2001
  • Parsi Marriage and Divorce Act, 1936
  • Hindu Marriage Registration Rules, 1958
  • Himachal Pradesh Registration of Marriages Act, 1996
  • Bombay Registration of Marriages Act, 1953
  • Assam Moslem Marriages and Divorces Registration Act, 1935
  • Andhra Pradesh Compulsory Registration of Marriages Act, 2002
  • Christian Marriage Act, 1872
  • the Jammu and Kashmir Hindu Marriage Act, 1980
  • sub-section (2) of Section 8
  • The Foreign Marriage Act, 1969
  • Articles 1075 to 1081 of the Portuguese (Civil) Code
  • Karnataka Marriages (Registration and Miscellaneous Provisions) Act, 1976
  • Section 6 of the Registration Act, 1908
  • Articles 45 to 47 of the Law of Marriages
  • Bengal Muhammadan Marriages and Divorce Registration Act, 1876
  • Code of Civil Registration (Portuguese)
  • Special Marriage Act, 1954
  • Pondicherry Hindu Marriage (Registration) Rules, 1969
  • Section 8 of the Hindu Act
  • Jammu and Kashmir Christian Marriage and Divorce Act, 1957
  • Section 3 of the Jammu and Kashmir Muslim Marriage Registration Act, 1981
Smart Summary

Factual and Procedural Background

The present order is a follow-up to the Supreme Court’s earlier judgment dated 14-02-2006 in Seema (Smt) v. Ashwani Kumar (2006) 2 SCC 578, which directed that “all marriages shall be compulsorily registered.” Pursuant to that judgment, States and Union Territories were instructed to frame or amend rules within three months and invite public objections before bringing the rules into force.

On 23-07-2006 the matter was listed to monitor compliance. Additional directions on 23-07-2007 reiterated that compulsory registration must extend to citizens of India irrespective of religion, and required filing of compliance affidavits.

The current order reviews status reports and affidavits filed by various States/UTs, records the extent of compliance, and issues further directions to non-compliant jurisdictions.

Legal Issues Presented

  1. Whether the States and Union Territories have complied with the Supreme Court’s earlier directions mandating compulsory registration of all marriages irrespective of religion.
  2. What further orders are necessary to secure uniform, nationwide implementation of compulsory marriage registration.

Arguments of the Parties

The opinion does not contain a detailed account of the parties' legal arguments. It notes only the amicus curiae’s reference to status reports and affidavits.

Table of Precedents Cited

Precedent Rule or Principle Cited For Application by the Court
Seema (Smt) v. Ashwani Kumar (2006) 2 SCC 578 All marriages in India shall be compulsorily registered; States/UTs must frame rules to give effect to this mandate. The Court treats the present proceedings as supervisory, assessing compliance with the principles and directions laid down in Seema and reinforcing those directions.

Court's Reasoning and Analysis

After examining affidavits and status reports, the Court identified varying levels of compliance:

  • Full or substantial compliance by Andhra Pradesh, Bihar, Chhattisgarh, Goa, Himachal Pradesh, Karnataka, Meghalaya, Mizoram, Rajasthan, Sikkim, Tamil Nadu and Tripura.
  • West Bengal amended three sets of rules on 22-12-2006 to introduce compulsory registration for Hindus and Muslims; Christian and Parsi marriages were already subject to statutory registration.
  • Several other States/UTs either failed to file affidavits or limited compulsory registration to Hindu marriages only, contrary to the Court’s 2006 and 2007 mandates.

The Court reaffirmed that compulsory registration forms part of “vital statistics” under Entry 30 of List III (Concurrent List) of the Constitution, giving both Parliament and State Legislatures competence to legislate. It noted that Section 8(2) of the Hindu Marriage Act empowers States to make rules rendering registration obligatory, but similar mechanisms must apply across all religions to achieve the constitutional objective of preventing social evils such as child marriage.

Finding partial or non-compliance, the Court concluded that further time-bound directions were essential to secure obedience to its previous orders.

Holding and Implications

ORDER: States and Union Territories that have not fully complied with the directions of 14-02-2006 must do so “forthwith and in no case later than three months from today.” The matter is to be listed after four months, and affidavits of compliance must be filed before the next hearing date.

Implications: The order intensifies judicial oversight to achieve nationwide, religion-neutral compulsory registration of marriages. While it does not set a new legal precedent, it reinforces and operationalises the mandate of Seema, aiming to strengthen vital statistics, curb child marriages, and ensure documentary proof of marital status for all citizens.

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    Seema (Smt) v. Ashwani Kumar .

    Dr. Arijit Pasayat, J.— Pursuant to the order dated 23-7-2006, the matter was placed for our consideration. By judgment dated 14-2-2006 reported as Seema v. Ashwani Kumar (2006) 2 SCC 578 it was directed that all marriages shall be compulsorily registered. In the said order, it was inter alia noticed as follows:

    “4. It has been pointed out that compulsory registration of marriages would be a step in the right direction for the prevention of child marriages still prevalent in many parts of the country. In the Constitution of India List III (the concurrent list) of the Seventh Schedule provides in Entries 5 and 30 as follows:
    ‘5. Marriage and divorce; infants and minors; adoption; wills; intestacy and succession; joint family and partition; all matters in respect of which parties in judicial proceedings were immediately before the commencement of this Constitution subject to their personal law.
    30. Vital statistics including registration of births and deaths.’
    5. It is to be noted that vital statistics including registration of deaths and births is covered by Entry 30. The registration of marriages would come within the ambit of the expression ‘vital statistics’.
    6. From the compilation of relevant legislations in respect of registration of marriages, it appears that there are four statutes which provide for compulsory registration of marriages. They are: (1) the Bombay Registration of Marriages Act, 1953 (applicable to Maharashtra and Gujarat), (2) the Karnataka Marriages (Registration and Miscellaneous Provisions) Act, 1976, (3) the Himachal Pradesh Registration of Marriages Act, 1996, and (4) the Andhra Pradesh Compulsory Registration of Marriages Act, 2002. In five States provisions appear to have been made for voluntary registration of Muslim marriages. These are Assam, Bihar, West Bengal, Orissa and Meghalaya. The ‘Assam Moslem Marriages and Divorces Registration Act, 1935’, the ‘Orissa Mohammadan Marriages and Divorces Registration Act, 1949’ and the ‘Bengal Muhammadan Marriages and Divorce Registration Act, 1876’ are the relevant statutes. In Uttar Pradesh also it appears that the State Government has announced a policy providing for compulsory registration of marriages by the Panchayats and maintenance of its records relating to births and deaths. Under the Special Marriage Act, 1954 which applies to Indian citizens irrespective of religion, each marriage is registered by the Marriage Officer specially appointed for the purpose. The registration of marriage is compulsory under the Christian Marriage Act, 1872. Under the said Act, entries are made in the marriage register of the church concerned soon after the marriage ceremony along with the signatures of bride and bridegroom, the officiating priest and the witnesses. The Parsi Marriage and Divorce Act, 1936 makes registration of marriages compulsory. Under Section 8 of the Hindu Marriage Act, 1955 (in short ‘the Hindu Act’) certain provisions exist for registration of marriages. However, it is left to the discretion of the contracting parties to either solemnise the marriage before the Sub-Registrar or register it after performing the marriage ceremony in conformity with the customary beliefs. However, the Act makes it clear that the validity of the marriage in no way will be affected by omission to make the entry in the register. In Goa, the Law of Marriages which is in force in the territories of Goa, Daman and Diu w.e.f 26-11-1911 continues to be in force. Under Articles 45 to 47 of the Law of Marriages, registration of marriage is compulsory and the proof of marriage is ordinarily by production of certificate of marriage procured from the register maintained by the Civil Registrar and issued by the Civil Registrar concerned appointed for the purpose by the Government. The procedural aspects about registration of marriages are contained in Articles 1075 to 1081 of the Portuguese (Civil) Code which is the common Civil Code in force in the State. It is pointed out in the affidavit filed on behalf of the respondent State of Goa that the Hindu Act is not in force in the said State since it has not been extended to the State either by the Goa, Daman and Diu Laws Regulations, 1962 or by the Goa, Daman and Diu Laws (No. 2) Regulations, 1963 by which Central Acts have been extended to the State after the liberation of the State. Procedure for marriages is also provided in Code of Civil Registration (Portuguese) which is in force in the State. The Foreign Marriage Act, 1969 also provides for registration of marriages.
    7. As noted above, the Hindu Act enables the State Government to make rules with regard to the registration of marriages. Under sub-section (2) of Section 8 if the State Government is of the opinion that such registration should be compulsory it can so provide. In that event, the person contravening any rule made in this regard shall be punishable with fine.
    8. In various States different marriage Acts are in operation e.g in Jammu and Kashmir, the Jammu and Kashmir Hindu Marriage Act, 1980 empowers the Government to make rules to provide that the parties (Hindus) shall have their particulars relating to marriages entered in such a manner as may be prescribed for facilitating proof of such marriages. Admittedly, no rules have been framed. As regards Muslims, Section 3 of the Jammu and Kashmir Muslim Marriage Registration Act, 1981 provides that marriage contracted between Muslims after the commencement of the Act shall be registered in the manner provided therein within 30 days from the date of conclusion of Nikah ceremony. However, the Act has not been enforced. So far as Christians are concerned, the Jammu and Kashmir Christian Marriage and Divorce Act, 1957 provides for registration of marriages in terms of Sections 26 and 37 for registration of marriages solemnised by Minister of Religion and marriages solemnised by, or in the presence of a Marriage Registrar respectively.
    9. In exercise of powers conferred by Section 8 of the Hindu Act the State of U.P has framed the U.P Hindu Marriage Registration Rules, 1973 which have been notified in 1973. In the affidavit filed by the State Government it is stated that the marriages are being registered after enactment of the Rules.
    10. In Pondicherry, the Pondicherry Hindu Marriage (Registration) Rules, 1969 have come into force w.e.f 7-4-1969. All Sub-Registrars of Pondicherry have been appointed under Section 6 of the Registration Act, 1908 (in short ‘the Registration Act’) as Marriage Registrars for the purposes of registering marriages. In the State of Haryana, the Haryana Hindu Marriage Registration Rules, 2001 under Section 8 of the Hindu Act have been notified. In the State of West Bengal, the Hindu Marriage Registration Rules, 1958 have been notified.”

    2. The position prevailing in several States and Union Territories is as follows: (Seema case (2006) 2 SCC 578)

    “18. Accordingly, we direct the States and the Central Government to take the following steps:
    (i) The procedure for registration should be notified by respective States within three months from today. This can be done by amending the existing rules, if any, or by framing new rules. However, objections from members of the public shall be invited before bringing the said rules into force. In this connection, due publicity shall be given by the States and the matter shall be kept open for objections for a period of one month from the date of advertisement inviting objections. On the expiry of the said period, the States shall issue appropriate notification bringing the rules into force.
    (ii) The officer appointed under the said rules of the States shall be duly authorised to register the marriages. The age, marital status (unmarried, divorcee) shall be clearly stated. The consequence of non-registration of marriages or for filing false declaration shall also be provided for in the said rules. Needless to add that the object of the said rules shall be to carry out the directions of this Court.
    (iii) As and when the Central Government enacts a comprehensive statute, the same shall be placed before this Court for scrutiny.
    (iv) Learned counsel for various States and Union Territories shall ensure that the directions given herein are carried out immediately.”
    (emphasis supplied)

    3. Learned amicus curiae has made reference to the status reports and affidavits filed by various States and Union Territories, and has brought to this Court's notice that some of the States have made registration of marriages by Hindus to be registered compulsorily but it has not been done in respect of other religions. By order dated 23-7-2007 with reference to the earlier order dated 14-2-2006, it was directed that the marriages are to be made compulsorily registrable in respect of persons who are citizens of India even if they belonged to various religions. Direction was given to file details of compliance.

    4. From the details filed it appears that States of Andhra Pradesh, Bihar, Chhattisgarh, Goa, Himachal Pradesh, Karnataka, Meghalaya, Mizoram, Rajasthan, Sikkim, Tamil Nadu, Tripura have complied with the direction. So far as the State of West Bengal is concerned, it has been submitted by the learned counsel for the State that on 22-12-2006, changes have been made to the West Bengal Special Marriages Rules, 1969, the Registration of Muslim Marriages and Divorces Registration Rules and the Hindu Marriage Act for the purpose of making marriages compulsorily registrable and providing for consequences for not doing it. It has been pointed out that Christian and Parsi marriages are solemnised through compulsory registration according to the applicable statutes. Therefore no separate rules have been framed in this regard. So far as other States and Union Territories are concerned, some of them have not filed any affidavit and in respect of others, the directions have been complied with respect of Hindus. The directions given by the order dated 24-2-2006 have not been fully complied with. We, therefore, direct that the States and Union Territories who have not acted in line with the directions given on 14-2-2006 shall forthwith do it and in no case later than three months from today. It is ordered accordingly.

    5. Place this matter after four months.

    6. The affidavits indicating compliance shall be filed before the next date of hearing.

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    Comments

    Seema (Smt) v. Ashwani Kumar .
    (Oct 25, 2007)