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AMICUS AI
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1979 INSC 13
Equivalent Citations
citation codes
Case Number
Disposition
Attorney(S)
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  • Section 5, Subsection 2 of the 1983 Income Tax Act
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Cites
Cited by
Citation Codes
Neutral Citations
1979 INSC 13
Equivalent Citations
citation codes
Case Number
Disposition
Attorney(S)
Judges
Acts
  • Section 5, Subsection 2 of the 1983 Income Tax Act
Smart Summary

Factual and Procedural Background

The appellant—complainant and first wife of Respondent 1—alleged that while their marriage of 22 April 1968 was still subsisting, Respondent 1 contracted a second marriage with Respondent 4 on 1 April 1972. A complaint dated 26 April 1972 led to the prosecution and conviction of the respondents under Section 494 of the Indian Penal Code by the trial Magistrate; the Sessions Judge upheld the conviction, modifying the sentence to six months’ rigorous imprisonment and a fine of Rs 100. In revision, the Andhra Pradesh High Court acquitted all respondents on the ground that the prosecution had failed to prove the essential ceremonies of a valid Hindu marriage in respect of the alleged second marriage. The complainant obtained special leave to appeal to the Supreme Court, challenging the High Court’s acquittal.

Legal Issues Presented

  1. Whether the alleged second marriage between Respondent 1 and Respondent 4 was legally valid under Hindu law or a prevailing custom of the Reddy community.
  2. Whether, in the absence of proof of a valid second marriage, an offence under Section 494 IPC can be sustained.
  3. What standard of proof is required to establish that community custom supersedes the statutory Hindu marriage rites of dattahomam and saptapadi.

Arguments of the Parties

Appellant's Arguments

  • The High Court erred in insisting on dattahomam and saptapadi because the parties belonged to the Reddy community, whose custom allegedly dispenses with these rites.
  • Purohit (PW 1) testified that, according to community practice, tying a “yarn thread” in place of a mangal-sutra suffices and that sacred-fire ceremonies are unnecessary.
  • A prior Andhra Pradesh High Court judgment—In re Dolgonti Raghava Reddy, AIR 1968 AP 117—recognised this custom among Reddys of the Telangana region and should guide the present case.

Respondents' Arguments

The opinion does not contain a detailed account of the respondents’ legal arguments. However, the High Court’s reasoning adopted by the respondents rested on the contention that the prosecution failed to prove performance of essential or customary marriage rites.

Table of Precedents Cited

Precedent Rule or Principle Cited For Application by the Court
In re Dolgonti Raghava Reddy, AIR 1968 AP 117; 1968 Cri LJ 447; 1967 Mad LJ (Cri) 247 Recognised that Reddy community of Telangana may dispense with dattahomam and saptapadi in favour of customary rites. The Supreme Court declined to rely on this precedent because (a) it concerned Reddys of Telangana, whereas respondents belong to the Rayalaseema area, and (b) neither the complaint nor the evidence established any such custom for the accused's community.

Court's Reasoning and Analysis

The Court affirmed that for an offence under Section 494 IPC the prosecution must prove (i) a subsisting first marriage, (ii) the contracting of a second marriage, and (iii) that both marriages are valid under the law governing the parties. The decisive question was the validity of the alleged second marriage.

Under orthodox Hindu law, the essential ceremonies are dattahomam and saptapadi. The High Court had found, and the Supreme Court agreed, that no evidence showed these rites were performed. The appellant sought refuge in a purported Reddy community custom that obviates these ceremonies. However:

  • PW 1, the officiating priest, expressly stated he “did not know what is the custom of the accused,” rendering his testimony inadequate to establish a binding custom.
  • The complaint did not plead the existence of any such custom, a prerequisite for invoking it against the written law.
  • The precedent in Dolgonti Raghava Reddy was fact-specific to Telangana Reddys and could not be transplanted to Rayalaseema Reddys without evidence.

Because the prosecution failed to prove that the essential statutory ceremonies were performed or that a contrary valid custom existed, the alleged second marriage was void in law. A void marriage cannot sustain a conviction for bigamy. Accordingly, the acquittal ordered by the High Court was correct.

Holding and Implications

Appeal Dismissed; Acquittal Affirmed.

The decision leaves the respondents free of criminal liability and underscores that, in bigamy prosecutions, the validity of the alleged second marriage must be proved strictly, either by evidence of statutory ceremonies or by establishing a legally recognised custom. The Court set no new precedent beyond reaffirming this evidentiary burden.

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    Lingari Obulamma v. L. Venkata Reddy And Others

    S. Murtaza Fazal Ali, J.— This appeal by special leave has been filed by the complainant against the order of the Andhra Pradesh High Court acquitting the respondents, who had been convicted by the trial court Magistrate and the Sessions Judge under Section 494 IPC and sentenced to six months' rigorous imprisonment and a fine of Rs 100 as modified by the Sessions Judge.

    2. The appellant had filed a complaint against Respondent 1 on the ground that he was her husband and while the first marriage was subsisting he had contracted a second marriage and was, therefore, guilty of the offence of bigamy as enshrined in Section 494 IPC. According to the prosecution the first marriage of Respondent 1 with the appellant took place on April 22, 1968. After about 3 years of the first marriage the relatives between the husband and wife became strained and they separated, but there was no divorce. On April 1, 1972 Respondent 1 married Accused 4 and the other accused who were relations of the respondent participated in the marriage. On knowing this fact the appellant filed a complaint on April 26, 1972 on the basis of which the respondents were prosecuted and ultimately convicted under Section 494 IPC. The case went up in revision to the High Court which accepted the revision and acquitted the accused on the ground that there was no proof of a valid marriage having been contracted between Accused 4 and Accused 1. Against this order the appellant filed a petition for special leave and after obtaining special leave, the appeal has been placed before us for hearing.

    3. The short point involved in this appeal is as to whether or not the second marriage contracted by Respondent 1(A-l) with Respondent 4(A-4) was a legally valid marriage. The High Court pointed out that under the Hindu Law, two essential ceremonies of a valid marriage are datta homa and saptapadi i.e taking seven steps around the sacred fire. The High Court found that there was absolutely no evidence to prove that any of these two essential ceremonies had been performed, and, therefore, the marriage was void in the eye of law. In this view of the matter the High Court held that the conviction under Section 494 IPC could not be sustained.

    4. In support of the appeal Mr Rao has submitted that the High Court has taken a wrong view of law and has overlooked the fact that in the instant case, the parties belonged to the Reddy community and were therefore governed by custom and under the custom the two ceremonies mentioned by the High Court were not necessary at all to constitute a valid marriage. The other ceremonies which were necessary under the custom had been performed according to Purohit (PW1). Unfortunately, however, in the state of evidence in the present case it is impossible for us to hold that the second marriage was a valid one. In the first place it has not been clearly mentioned in the complaint as to whether the parties were governed by custom in derogation of Hindu Law. Secondly, PW1 stated thus:

    “Among Kapus, according to their customs each community will perform the marriage. Some Kapus have only ‘Yarn Thread’ instead of Mangala Sutram. I do not know what is the custom (Acharam) of the accused. There was no custom of putting sacred fire. There was no ‘Agni Gundam’ (Sacred fire and no going round 7 times by the bride and bridegroom). I do not know whether that is true of a sacred marriage.”

    5. It would appear from the aforesaid statement of PW1 that he had clearly stated that he does not know what is the custom of the accused. Having shown complete ignorance of the fact as to whether or not the accused was governed by custom the witness goes on to state that there was no custom of sacred fire and Saptapadi. What the witness really means is that in the second marriage which was contracted by Respondent 1, these two ceremonies were not performed by him. Mr Rao, however, vehemently contended that this witness proves that in the Reddy community the custom of saptapadi was not prevalent and it was sufficient to put the “Yarn Thread” instead of “Mangal Sutra”. In our opinion when the witness has frankly admitted that he does not know the custom of the accused he was incompetent to depose about the existence of any custom in the family of the accused. It is well-settled that before a conviction can be recorded under Section 494 the following ingredients must be proved:

    (1) That the complainant had been married to the accused;
    (2) That the accused contracted a second marriage while the first marriage was still subsisting;
    (3) That both the marriages were valid and strictly according to law governing the parties.

    6. In the instant case there was no evidence to show that there was any custom amongst the Reddys which outweighed the written text of law. The evidence of PW 1 clearly falls short of the standard to prove this fact. Mr Rao, however, strongly relied on a decision of the Andhra Pradesh High Court in some other case to show that among the Reddy community of Telangana area the two ceremonies mentioned above were not necessary. In the first place the decision referred to above in the case of re Dolgonti Raghava Reddy AIR 1968 AP 117, 1968 Cri LJ 447, 1967 Mad LJ (Cri) 247 clearly shows that the Court in that case was concerned only with the Reddy community of Telangana alone. The trial court has pointed out in its judgment that so far as accused is concerned he belongs to the Reddy community not of Telangana area, but that of Raialsena area. In these circumstances the judgment of the High Court cannot be of any avail to the appellant. Moreover, as the existence of the custom was neither mentioned in the complaint nor proved in the evidence it would be difficult for this Court to rely on the decision of the High Court which was based on the evidence, facts and circumstances of the case before it. In these circumstances we agree with the High Court that the prosecution had failed to prove that the second marriage contracted by Respondent 1 with Respondent 4 was a valid marriage and, therefore, the High Court was fully justified in acquitting the respondents. The appeal is without any substance and is accordingly dismissed.

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    Lingari Obulamma v. L. Venkata Reddy And Others
    (Jan 19, 1979)