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Rojomoyee Dassee v. Troyluckho Mohiney Dassee And Ors

Calcutta High Court
Aug 12, 1901
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Concise Analytical Summary of the Court's Opinion

Factual and Procedural Background

This action was brought by Sreemutty Rajamoney Dassee (the plaintiff and daughter / reversionary heiress of the testator) for administration of the estate of the late Bhoyrub Chunder Dey (died 29 May 1893), construction of his Will and codicils, and for declarations regarding the validity of certain dedications and directions in the Will concerning the establishment and worship of a thakoor (Sree Sree Radha Shamjee). The plaintiff sought, among other relief, a declaration that the dedication of the residuary estate to the worship of the thakoor and the direction to apply surplus income to religious festivals were void, and that the executors lacked power to erect a new thakoorbaree for the idol.

The Will (23 November 1892) directed conversion of business stock and certain sales, provided for a prospective establishment of a thakoor if the testator had not done so in his lifetime, directed payments (including Rs.12 per day for worship), appointed the wife as shebait, made legacies and annuities, and purported to dedicate the residuary estate to the sheva of the thakoor. Codicils (21 March 1893 and 2 May 1893) included a restraint on alienation of a one-fourth undivided share and a change of executor (appointing Nittya Lall Dey in place of Kanai Lall Dey).

The present suit was instituted on 4 September 1894. Subsequently (11 September 1894) the defendant Troylukho Mohiney Dassee (as executrix and shebait) instituted suit No. 725 of 1894 seeking administration and substantially the same relief; that suit resulted in a consent decree dated 4 March 1896 directing enquiries, accounts and preparation of a scheme for carrying out the religious trusts and establishing the thakoor. A Receiver was appointed of the estate on 17 January 1898.

Legal Issues Presented

  1. Whether the plaintiff (a reversionary heiress who takes certain annuities under the Will) has locus standi to seek an administration decree and to challenge the validity of the alleged religious trusts and dedications.
  2. Whether bequests and directions in the Will dedicating the surplus income (including Rs.12 per day) and the residuary estate to the worship of a thakoor (idol) not established in the testator's lifetime are valid under Hindu law.
  3. Whether a direction by the testator that his executors should establish a thakoor (if he did not in his lifetime) is a valid direction capable of being carried into effect.
  4. Whether gifts to a class (specifically, the bequest to the daughter's sons / grandsons) are invalid when some potential class members might be born after the testator's death.
  5. Whether a testator's restraint on alienation of property given to beneficiaries under the Will is valid.
  6. Whether a prior consent decree obtained in a separate administration suit (No. 725 of 1894) precludes the present plaintiff's suit or requires the present proceedings to be stayed or adjusted.

Arguments of the Parties

Mr. O'Kinealy (for Troylukho Mohiney Dassee, with Mr. S. Chaudhuri)

  • Contended that since the testator did not establish the thakoor in his lifetime, the directions to establish it, the provisions for its worship, and the gift of the residuary estate to the thakoor are void in Hindu law, except insofar as annuities and legacies are concerned; the estate has descended to the widow (an intestacy on these points).
  • Requested that administration in suit No. 725 of 1894, which has proceeded to a certain point, be ordered to continue from that point.
  • Argued (later) that where there is a gift to a class, the Court will limit the gift to persons alive at the death of the testator (citing Khimji Jairam v. Morarji Jairam).

Mr. W. C. Bennerjee (counsel seeking construction and administration; representing the plaintiff)

  • Asked the Court to construe the Will and codicils and cited authorities (Catty Nath Naugh Chowdhry v. Chunder Nath Naugh Chowdhry).
  • Contended the plaintiff is entitled to administration of the estate; argued that the other suit (No. 725 of 1894) was not properly constituted and that the consent decree was no bar to the interests of persons who were not made parties (citing Civil Procedure Code, Section 12, and reference to Specific Relief Act Section 42).
  • Maintained that the plaintiff has standing to prevent the proposed dedication which might waste the estate to which she is in reversion.

Mr. J. G. Woodroffe (for Kanai Lall Dey)

  • Argued that an administration decree is binding only on those consenting parties to it (i.e., some parties not bound by the prior decree obtained in the other suit).
  • Admitted that in cases of alleged waste a reversionary heir is entitled to relief, but contended that waste was not specifically alleged by the plaintiff.
  • Contended that the direction in the Will to establish a thakoor at a place the executors may think proper is a valid direction.

Mr. Chakravarti (for Nitta Lall Dey)

  • Stated he left the matter to the Court (no detailed contest recorded in the opinion).

Written statement of defendant Gopal Chunder Dey (one of the executors)

  • Noted the plaintiff had instituted the present suit challenging the attempted dedication of the residue to the worship of the thakoor and that the direction to apply surplus income for religious purposes was not valid; recorded that notwithstanding that suit by the plaintiff, a consent decree had been obtained in the other action (No. 725 of 1894) directing enquiries and a scheme to carry out the trusts.

Table of Precedents Cited

Precedent Rule or Principle Cited For Application by the Court
Tagore v. Tagore (1872) 9 B. L. R. 399 Principle that property cannot be given to a person not in existence at the time the gift takes effect; the donee must be in existence and capable of accepting. Used to support the view that gifts to an idol not in existence or not juridically personified at the testator's death are invalid.
Doorga Proshad Dass v. Sheo Proshad Pandah (1881) 7 C. L. R. 278 Authority regarding juridical existence / personification issues (cited in context of idols and gifts to them). Referenced as supporting the proposition that an idol is not a person to whom a gift can be made unless it has juridical existence through consecration.
Upendra Lal Boral v. Hem Chunder Boral (1898) I. L. R. 25 Calc. 405 Held that no valid gift can be made to an idol not in existence at the testator's death; considered personification/consecration essential. Relied upon by the Court to reinforce the conclusion that a gift or dedication to an unestablished idol is invalid.
Krishna-ramini Dasi v. Ananda Krishna Bose (1870) 4 B. L. R. 231 Principle that what cannot be done directly by gift cannot be effected by the intervention of a trustee. Applied to show that a trustee/executor cannot validly accomplish by agency what the testator could not give directly (i.e., a gift to a non-existent juridical person).
Rajender Butt v. Sham Chund Mitter (1881) I. L. R. 6 Calc. 106 Authority on the limits of gifts and the necessity for the donee to be capable of taking at the relevant time. Used with other precedents to support invalidity of attempted dedications to an idol not in existence.
Clowes v. Hilliard (1876) L. R. 4 Ch. D. 413 Held that an administration suit could not be maintained by mere designated possible next-of-kin with only an expectancy and no vested or contingent interest. Cited by the Court and distinguished: the Court explained that the plaintiff here possesses a contingent reversionary interest (not merely a bare expectancy) and so may maintain the suit.
Hem Chunder Sanyal v. Sarnamoyi Debi (1895) I. L. R. 22 Calc. 354 Authority supporting that a next reversioner has such an interest as justifies a suit when that interest is in danger. Relied on to justify the plaintiff's standing to bring the present suit to protect her contingent reversionary interest.
Zambaco v. Cassavetti (1871) L. R. 11 Eq. 439 Practice when two suits seek the same or similar relief: one decree may be made to cover both suits; where suits differ, courts may allow one to proceed with measures to avoid duplication and expense. The Court adopted this practice (with modifications), concluding the plaintiff's prior suit entitlement and the executors' notice made the consent decree in the other suit improper to the extent of binding absent parties; the Court directed co-ordination of proceedings and adoption of prior enquiries where appropriate to avoid expense.
Mellore v. Swire (1882) L. R. 21 Ch. D. 647 Further illustration of the practice described in Zambaco regarding handling of related suits. Cited to support the adoption of the described procedural rule about coordinating related suits and avoiding unnecessary duplication.
Bai Motivahoo v. Bai Mamoobai (1897) 1 C. W. N. 366 Authority that a power to convey must operate in favor of a person in existence either actually or in contemplation of law at the death of the testator. Applied to reject an argument that a power in a will could operate to create a gift to an idol not in existence at the death of the testator.
Leake v. Robinson (1817) 2 Mer. 363 Rule that where a gift is made to a class intended to benefit all members equally, and some members are incapable of taking, the disposition may fail as to all. Applied in determining that the gifts to the testator's grandsons (a class) were invalid where the class could include persons not in existence when the gift takes effect.
Pearks v. Moseley (1880) L. R. 5 App. Cas. 714 Authority supporting the English rule regarding class gifts failing if some members are incapable and the testator's intention was to benefit all equally. Placed alongside Leake and applied to conclude the gifts to the grandsons (class) were invalid.
In re Dawson (1888) L. R. 39 Ch. D. 155 Holds that evidence to show impossibility of future births (e.g., due to age) is not admissible to validate dispositions vulnerable to remote or future-born objects. Applied to reject evidentiary attempts to save the gifts to grandsons; the Court held the gifts invalid irrespective of evidence about possibility of birth.

Court's Reasoning and Analysis

The Court proceeded through a sequence of legal and procedural determinations, adhering closely to cited authorities:

  1. Standing (locus standi): The Court considered whether the plaintiff, a reversionary heiress who takes certain annuities under the Will, had sufficient interest to maintain a suit for administration and to challenge the proposed dedications. While Clowes v. Hilliard stands for the proposition that mere expectancies cannot sue, the Court distinguished that case and concluded the plaintiff here had at least a contingent interest (and not merely a bare expectancy) which is sufficient to invoke the Court's protection when that interest is endangered. The Court relied on authorities (including Hem Chunder Sanyal) that the next reversioner may sue to preserve her interest.
  2. Effect of prior consent decree (suit No. 725 of 1894): The Court reviewed English practice (Zambaco v. Cassavetti and Mellore v. Swire) dealing with overlapping suits and decrees. It found the plaintiff's suit was prior and pending when the executrix obtained the consent decree in the subsequent suit; given that the executors had notice of the dispute over validity, it was improper for them to obtain such a consent decree without bringing relevant parties before the Court. The Court therefore adopted the practice of coordinating related suits, with modifications as circumstances required, and indicated that enquiries and accounts already taken in the pending suit could be adopted to avoid expense.
  3. Validity of gifts/dedications to an unestablished idol: The Court analysed Hindu law authorities (Tagore; Krishna-ramini Dasi; Rajender Butt; Doorga Proshad; Upendra Lal Boral) and found that a gift cannot be made to a person not in existence when the gift takes effect. An idol is not a juridical person capable of taking property unless it has been consecrated (spiritualized) by appropriate ceremonies. Hence, a dedication of property to an idol not established and not personified at the testator's death cannot take effect; similarly, a trustee/executor cannot accomplish by agency what the testator could not directly give.
  4. Application to the present Will: Applying the above principles, the Court concluded the bequest of Rs.12 for daily worship and the proposed dedication of the residuary estate to the sheva of the thakoor were invalid and void because the thakoor was not in existence or personified at the time of death. However, the Court found the separate direction that the executors should establish a thakoor (if the testator had not done so in his lifetime) was a valid direction: there is no law preventing a Hindu from directing his executors to carry out such an establishment, and this direction does not constitute a gift to a non-existent person in the same sense as the invalidated dedications.
  5. Gifts to class (grandsons / daughter's sons): The Court addressed the bequest of Rs.40 monthly to the testator's grandson(s) and the one-fourth share to the daughter's sons after certain deaths. Relying on English authority (Leake v. Robinson; Pearks v. Moseley) and applying the rule to Hindu wills, the Court held that where a gift is made to a class intended to benefit all equally and some class members might be incapable of taking (e.g., born after the testator's death), the entire class gift may fail. The Court further relied on In re Dawson to reject evidentiary attempts to show impossibility of future births, and therefore declared the gifts to the grandsons invalid.
  6. Restraint on alienation: The Court held the testator's attempted restraint on alienation of property given to beneficiaries was void under both Hindu law and English law; such restraints are not enforceable.
  7. Relief and practical directions: On balancing these legal conclusions and the procedural posture (including the pending related suit and existing enquiries), the Court concluded the plaintiff was entitled to maintain the suit and ordered a decree for administration. The Court directed an account of debts, funeral and testamentary expenses and legacies and an enquiry into undisposed parts of the estate. It ordered that accounts and enquiries already conducted in suit No. 725 of 1894 be adopted insofar as applicable to save expense, directed a scheme be framed for carrying out the direction of the testator to establish a thakoor (in accordance with the Will) at places deemed proper, reserved costs, and appointed Troylukho Mohiney as Receiver in this suit.

Holding and Implications

Core Ruling: The Court ordered a decree for the administration of the estate and made specific declarations on the validity of various provisions of the Will.

The principal operative determinations and their direct consequences are:

  • Plaintiff's standing: The plaintiff (reversionary heiress) is entitled to maintain the suit to protect her contingent reversionary interest; she is not limited to a mere expectancy.
  • Invalidated provisions: The bequest of Rs.12 for the daily worship of the thakoor and the proposed dedication of the residuary estate to the sheva of the thakoor are declared invalid and void because the thakoor (idol) was not in existence/personified at the testator's death.
  • Valid direction: The direction in the Will that the executors should establish a thakoor (if the testator had not done so) is capable of being carried into effect and is not invalid for the reason that the intended donee was not in existence at the testator's death.
  • Gifts to class: The gifts to the testator's grandsons / daughter's sons (class gifts) are invalid where the class may include persons not in existence when the gift takes effect; the Court applied the English rule that such class dispositions fail if they were intended to benefit all members equally and some members are incapable of taking.
  • Restraints on alienation: The attempted restraints upon beneficiaries' alienation of property are void under the applicable rules.
  • Administration ordered: The Court directed administration accounts (debts, funeral and testamentary expenses, legacies) and an inquiry into undisposed parts of the estate; it also ordered adoption, where applicable, of accounts and enquiries already conducted in suit No. 725 of 1894 to avoid expense, and directed that a scheme be framed to carry out the executors' duty to establish a thakoor in accordance with the Will.
  • Receiver and costs: Troylukho Mohiney (previously appointed Receiver) was appointed Receiver in this suit; the Court reserved all costs (no final determination of costs recorded in the opinion).

The Court explicitly noted that it was not setting any novel principle beyond applying established authorities (Hindu law authorities and English precedents) to the facts before it; the decision resolves the particular validity questions and orders administration and procedural steps for the estate.

Show all summary ...

1. There can be no direction for me to take the accounts on the ground of wilful neglect and default. If there is no evidence given to establish misconduct against the executors, there will be no misconduct. Those charges must be either pressed or abandoned.

2. All that we are asking for is an ordinary account of their dealings. I contend that, inasmuch as the testator did not establish a thakoor in his lifetime, the directions to establish it, the provisions made for its worship, and the gift of the residuary estate to the thakoor, are void in Hindu law, except as to the annuities and legacies given by the Will. The testator's estate has descended to the widow; in other words there has been an intestacy with regard to these.

3. With regard to paragraph 4 of the Will, under Hindu Law, as laid down by the Privy Council in Tagore v. Tagore (1872) 9 B. L. R. 399. you cannot give property to a person who is not in existence at the time the gift takes effect, and an idol is a juridical person. Doorga Proshad Dass V. Sheo Proshad Pandah (1881) 7 C. L. R. 278. and Upendra Lal Boral v. Hem Chunder Boral (1898) I. L. R. 25 Calc. 405. See Maine, page 486, 6th edition.

4. Mr. O'Kinealy (with him Mr. S. Chaudhuri) for Troylnckhe Mohinoy Dassee: I do not dispute this contention.

5. Mr. Chakravarti for Nitta Lall Dey: I leave it to the Court.

6. Mr. W. C. Bennerjee: I ask the Court to construe the Will and codicil. Catty Nath Naugh Chowdhry v. Chunder Nath Naugh Chowdhry (1882) I. L. R. 8 Calc. 378.

7. Mr. O'Kinealy: Administration in suit No. 725 of 1894 has boon carried out to a certain extent: let the administration be ordered to proceed from that point.

8. Mr. W. C. Bennerjee: I have no objection to that.

9. Mr. O'Kinealy: If there is a gift to a class, the Court of its own motion outs down that gift, and gives it to persons alive at the death of the testator. See Khimji Jairam v. Morarji Jairam (1897) I. L. R. 22 Bom. 533.

10. Mr. J. G. Woodroffe for Kanye Lall Dey: An administration decree is binding on those parties who were consenting parties to it.

Stanley, J.

11. There is no declaration that there is a valid trust.

12. That is implied by the decree. This is a preliminary administration decree. Has the plaintiff any locus standi to come in and got the declaration, that she claims. The whole of her claim is bad. Her interest is a mere expectancy, you cannot say that she has got any interest which will support a claim of this kind. See Maine, sixth edition, p. 639, and Walker on Executors (3rd edition) p. 260.

13. The plaintiff is only interested to the extent she takes under the will.

14. The question is whether a trust to establish a thakoor is a good and valid trust. There is no evidence to that effect, neither is there any evidence to show that the executors intend to build a thakoor. I submit that the trust to establish a thakoor is separable from the gift of a thakoor, and is a perfectly valid trust. The decree in the former suit is binding on the executors, and the plaintiff is not entitled to a decree for administration accounts, and has no interest to maintain the present suit.

15. Mr. W. C. Bennerjee in reply: I am entitled to ask for administration of the estate. The other suit is not properly constituted. See Civil Procedure Code, Section 12. That decree is no bar to the interest of parties, who were not made parties to that suit. See specific belief act section 42.

Stanley, J.

16. The action in this case is brought for administration of the estate of the late Bhoyrub Chunder Dey, who died on the 29th May 1893, for construction of his Will, and for the ascertainment of the rights of all the parties thereunder, and also for a declaration that the dedication of the residuary estate of the. deceased to the worship of the thakoor directed by the Will to he established and the direction to apply the surplus income of, the estate to religious festivals and purposes are void and inoperative. Also for a declaration that the executors of the Will have no power to erect a new thakoorbaree for the location of the thakoor so directed to be established. The defendants are the executors and executrix of the Will, and also the Bona of the plaintiff, who is the only child of the testator, and also Kanai Lall Dey, who was the nephew of the testator.

17. By his will, which is dated the 23rd November 1892, the testator, after mentioning his various properties, directed his executor and executrix to sell and convert into cash the stock-in-trade and outstandings of his business which was carried on at 70, Old China Bazar Street, and certain tenanted land, as well as to sell such moveable property belonging to him as they may think advisable.

18. After a recital that it was his intention to establish a thakoor named Sree Sree Radha Shamjee, the testator directed that, if he did not do so, his executrix and executors should establish such thakoor at such place as they might think proper, and carry on his worship in such manner as he thereby should direct. From the rent, issues and profits of the immoveable properties, he directs his executors to pay rates and taxes and keep a sufficient sum to the extent of Us. 200 per year for the periodical or other repairs of the properties, and from the surplus to spend a sum of Rs. 12 for the daily worship of the thakoor. He appointed his wife shebait as long as she lived, and gave directions for the appointment of a shebait after her death-or in her place. He then, directed his executrix and executors to pay certain legacies and annuities, and empowered certain members of his family to live in the thakoorbaree, in which the deity should be located., and directed that they should be supplied with food and clothing suitable to them during their respective lives. He allowed Rs. 1,000 to be expended for his shrad, and after other directions, the Will ran as follows:

Subject to the aforesaid bequests and payment of the aforesaid legacies and annuities, I dedicate the whole of my estate moveable and immoveable to the Sheva of the said thakoor. The surplus income of the said estate shall be expended by the shebait of the said thakoor for such festivals and other religious purposes as to the said shebait shall seem proper and as are enjoined by the shastras.

19. By a codicil, dated the 21st day of March 1893, after reciting that by his "Will he gave and bequeathed the undivided one-fourth share of the house and premises No. 108, Ahiritollah Street, in Calcutta, to his wife for her life, and after her death to his daughter Sreemutty Rajamoney Dasse for her life, and after the death of the latter, to her sons in equal shares, the testator by this codioil directed that neither his wife nor daughter nor grandsons were to have power to alienate by sale, mortgage, gift or otherwise the undivided one-fourth share of this property. By a second codioil, dated the 2nd day of May 1893, he appointed Nittya Lall Dey as executor in place and stead of Kanai Lall Dey. The present suit was instituted on the 4th September 1894, and subsequently, on the 11th September 1894, the defendant Troylukho Mohiney Dassee, as executrix and shebait under the Will, instituted a suit against her co-executors for the administration of the estate, seeking substantially the same relief as is sought in this action.

20. A Written statement was filed by the defendant Gopal Chunder Dey, one of the executors, on the 7th December 1894, and in the eighth paragraph of this written statement he says that Sreemutty Rajamoney Dassee, the daughter of the testator, and the plaintiff in the present suit, who is also the testator's next reversionary heir, entitled in reversion after the death of his widow, has also instituted a suit, that is the present suit, and by her plaint alleges that the attempted dedication of the residue of the testator's property to the worship of the thakoor was not valid, and that the direction in the Will to apply the surplus income of the estate to such festivals and other religious purposes as to the shebait of the said thakoor should seem proper, is also not valid. Notwithstanding the institution of this present suit by the present plaintiff, I find that a decree was obtained by consent in the action last mentioned, which decree is dated the 4th March 1896. This decree, after reciting that the defendant Nittya Lall Dey did not appear either in person or by counsel, directed that the usual enquiries and accounts be made and taken, and directed that a scheme should be prepared for carrying out the religious trusts and for the establishment of the Thakoor Sree Radha Shamjee, and for the erection of a suitable thakoorbaree as in the Will mentioned. It does not appear to have been brought to the notice of the learned Judge, who passed the decree, that the validity of the religious trust was disputed by the reversionary heir; for, if this had been brought to the notice of the Court, it is unlikely that a scheme for carrying out these trusts would have been directed in the absence of the reversionary heiress and in the absence of any beneficiary under the Will other than the executrix being a party to the suit.

21. It is to be observed that the only parties to this suit are the executrix and executors.

22. On the 17th January 1898 a Receiver was appointed of the estate.

23. In the present suit the plaintiff is desirous of having the opinion of the Court upon the validity of the bequests to which I have referred.

24. It has been contended on behalf of Kanai Lall Dey that the plaintiff, as reversionary heiress, notwithstanding that she does take certain other benefits under the Will, such as small annuities, is not entitled to have the estate administered. Counsel on his behalf has quoted a passage from Walker on Executors, in which it is stated that a person who has a mere expectancy is not entitled to obtain a decree for administration.

25. The paragraph to which I refer is based on the authority of the case of Clowes v. Hilliard (1876) L. R. 4 Ch. D. 413. where Sir George Jessel, Master of the Rolls, held that an administration suit could not be maintained by possible designated next-of-kin. In that case the testator directed that, in the event of his daughter dying without issue, certain property should pass to the persons, who would be entitled under the statute, if the testator had then died intestate. An action for administration was brought during the life time of the daughter by the persons who were the next-of-kin, if the daughter died without issue.

26. It appears to me that this is an entirely different case from the present, in which the plaintiff is reversionary heiress, and will, if she survives her mother, independent of any other event, become entitled to the estate. In Clowes v. Hittiard (1876) L. R. 4 Ch. D. 413. the plaintiffs had no interest at all either vested or contingent, and it is a rule of Court that in order to maintain an action for administration, a plaintiff must have one or the other. The Master of the Rolls says, as follows:

How can the plaintiff affirm that on the failure of the daughters and their issues, if the event ever happens, they or any of them will be then alive ? They may all be dead; they have in fact neither a present interest nor anything beyond the expectation of a future interest. They have no interest at all either vested or contingent, and it is a rule of this court that to enable them to sue they must have either the one or the other.

28. Here the plaintiff has more than the expectancy of a future interest. If not a vested, she has a contingent interest. The question, moreover, whether the dedication of part of the rests and profits of the estate, as also the dedication of the residue to the idol is valid in law is one which concerns her. If these bequests be not valid in law, then the executors by their conduct in obtaining from the Court an order, that a scheme should be provided for the purpose of this dedication, was such as to justify her in my opinion in instituting and prosecuting a suit for the preservation of the property and to prevent waste by allowing the decree to be carried into effect.

29. Mr. Woodroffe admitted in the case of waste the reversionary heir is entitled to apply to the Court for relief, but he contends that waste is not alleged by the plaintiff.

30. It appears to me that, if the dedication of the property to which the reversionary heir would become entitled is contrary to law, the proposal to carry out the dedication is such, an act as would justify the reversionary heir in seeking the assistance of the Court and having the estate properly administered. If the plaintiff in this case is not entitled to come to Court, no other person is equally interested in seeking that the estate is not wasted.

31. Mr. Mayne in his work on Hindu Law says it is settled that the next reversioner has such an interest in the estate as will justify a suit when that interest is in danger, and this rule is followed in several cases in this Court. One of the latest is that of Hem Chunder Sanyal vs. Sarnamoyi Debi (1895) I. L. R. 22 Calc. 354.

32. I am therefore of opinion that the plaintiff is entitled to maintain the suit. Then it is argued that already a decree for administration has been made in suit No. 725 of 1894, and that it would be improper to grant another decree for administration. The rule which has been adopted in England in cases where there are two suits instituted t for the same or nearly for the same purpose, is stated by Lord Romilly, Master of the Bolls, in the case of Zambaco v. Cassavetti (1871) L. R. 11 Eq. 439. He says in his judgment at page 443:

33. Now the two suits are either the same or they are not. In the first place, assume that they are the same. Then the invariable practice of this Court has been to do this--to say, "one decree shall be made in both suits;" or, if a decree has been already obtained, "we will stop the first suit if you have got the decree in the second suit first; and we will give the conduct of that decree to the person, who first filed the bill." That is the practice that, in the absence of special circumstances, I have invariably followed, and it is usual for the person who has obtained the decree in the second suit to apply by motion (informing the plaintiffs in the first suit that a decree has been obtained) for the purpose of stopping further proceedings in the suit which was first instituted. Now not only is that the practice, but it is of frequent occurrence.

34. Now suppose the suits are not for exactly the same purpose. Then, when the application is made for the purpose of stopping the proceedings in the first suit, the plaintiffs in that suit say:

"The decree that you have obtained will not do; our suit must come to a hearing because it is for a different purpose and it is a purpose which must be accomplished."
Thereupon the Court, if it is of that opinion, allows the cause to proceed, and it comes on to be hoard. Then, if the two suits are in a great measure connected together, what the Court does is to direct that the second decree, which is made in the suit so allowed to proceed to a hearing, and which is in truth the first suit instituted, shall be prosecuted before 1 the same Judge and in the same chambers and before the same chief clerk in which the former decree is prosecuted, in order to avoid all expenses that might possibly be incurred by having two suits. That is the regular practice. This rule was adopted in the later case of Mellore vs. Swire ( 1882) L. R. 21 Ch. D. 647.

35. It appears to me that this is a convenient rule to follow. The plaintiff in the present suit was the first to institute an action for the administration of the estate, and it appears to me that having regard to the fact that this suit was pending, when a second suit was instituted, and that the executors had notice that the validity of some of the provisions of the Will were disputed, for this fact is disclosed in the written statement of the defendant Gopal Chunder Dey filed in suit No. 925 of 1894, the executors ought not to have obtained the consent decree of the 4th March 1896.

36. I shall adopt therefore the rule thus laid down with the same modifications rendered necessary by the circumstances which' I shall mention presently.

37. I come now to deal with the questions raised upon the construction of the will. It is said that the direction to establish a thakoor is invalid and the direction out of the rents and profits of the estate to spend a sum of Rs. 12 for the daily worship of the thakoor as also the dedication of the whole of the residuary estate to the sheva of the thakoor are invalid.

38. The argument of learned Counsel is, that according to Hindu Law, a testator cannot give property to a person who is not in fact or in contemplation of law in existence at the date of the testator's death. That the thakoor in this case not having been established in the lifetime of the testator, was not a juridical person, and that the rule of Hindu Law, which applies to individuals, applies to an idol. Whether a gift be in "presenti" or in "futuro," it is settled that the donce must be a person in existence and capable of accepting the gift at the time it takes effect. Tagore vs. Tagore (1872) 9 B. L. R. 399. That which cannot be don directly by-gift cannot be done by the intervention of a trustee. Krishna-ramini Dasi v. Ananda Krishna Bose (1870) 4 B. L. R. (old cases) 231. Rajender Butt v. Sham Chund Mitter (1881) I. L. R. 6 Calc. 106. An idol cannot be said to have juridical existence, unless it has been consecrated by the appropriate ceremonies and so has become spiritualized.

39. Before this the deity of which the idol is the visible image does not reside in the idol.

40. Doorga Proshad Bass v. Sheo Proshad Pandah (1881) 7 C. L. R. 278.

41. The deity no doubt is in existence, but there is no personification of the deity to whom a gift can be made. This was so decided in the case of Upendra Lal Boral v. Hem Chundra Borat (1898) I. L. R. 25 Calc. 405. in which it was held that no valid gift can be made to an idol not in existence at the time of the testator's death. The Will in this case is not stated verbatim, but in the judgment of the Court the following statement of it is made:

Behari Laul Borral, who was the former owner of the property, made a Will on the 17th Bysack 1280. In it he expressed his intention to establish the service of an idol, to construct a temple, and to appoint his wife Atermani to be the shebait. In the event of his being unable to effect this, he provided that she shall, by virtue of his will and in the exercise of powers equal to his own, establish the service of an idol, and by making a will in favour of it manage the properties, construct a temple and perform the sheba. Then there are certain provisions relating to the management and restricting alienation and authorising her to appoint another person to be the shebait. She will conclude by providing that, if Atarmoni died before doing those acts, the heirs of his spiritual preceptor and his family priest and his heirs should maintain the sheba and manage the properties.

42. The learned Judges decided that, if there was a gift to the idol, it was bad because the thakoor was not in existence at the date of the death of the testator.

43. At page 407 they say: "We agree with the learned Subordinate Judge that Behary Laul made no devise of his property to his widow or to the idol, and that his widow succeeded as his heiress. Beading together the will and the anumalipatro, it could at the most be said, lie gave a life estate to his widow with power to make a gift to an idol to be established by her, or that he appointed her executrix with a similar power. It does not seem to us to matter much which view is taken. If there was a gift to the idol it was bad because there was no idol in existence at the time of his death; if there was a power to make such a gift, the power was ineffective, because on the authority of Bai Motivahoo v. Bai Mamoobai (1897) 1 C. W. N. 366. we think that the power must be to convey to a person who was in existence either actually or in contemplation of law at the death of the testator, and the idol, to which the dedication is said to have been made, was not then in existence.

44.

"We are unable to agree with the learned Vakil for the appellant that the idol was in existence in contemplation of law. The deity no doubt is always in existence, but there could be no gift to the deity as such, and there was no personification of the deity, to whom the gift could have been made or who was capable of taking it. We must hold therefore that there was no valid gift or dedication to this idol either by Behary Laul directly or by his widow under the powers conferred upon her by the will."

45. This is a decision which I am not disposed to dissent from.

46. I do not see any reason why the rule laid down in the Tagore case as regards gifts to persons who are not in existence at the time when the gift is made should not be followed in the case of a juridical person such as an idol. The property proposed to be dedicated to the idol would apparently in a case like the present be without an owner, until the idol has been spiritualized, if this rule did not prevail.

47. It appears to me therefore that the gift of Rs. 12 for the daily worship of the Thakoor is invalid and void, and I shall so declare; also that the proposed dedication of the residuary estate to the sheva of the thakoor is bad in law. Mr. Woodroffe contends that the direction in the will to establish a thakoor at such place as the executors may think proper is a valid direction and I am unable to disagree with him.

48. There is no rule of law which prevents a Hindu from directing his executor to establish a thakoor, and it does not come within the rule to which I have referred which prohibits a gift being made to a person not in existence in fact or in contemplation of law at the date of the death of the testator. I shall accordingly declare that this portion of the will is capable of being carried into effect and ought to be carried into effect.

49. Another question has been raised upon the construction of the Will in regard to the bequest of Rs. 40 monthly to the grandson of the testator. It is said that this bequest is invalid, because it does not appear that the objects of the gift are limited to the sons of the testator's daughter living at the date of the death of the testator and so capable of taking effect. The same argument is applied to the gift of the one-fourth share of the house, which was given after the death of the testator's daughters to her sons in equal shares. It is argued that the gifts to the sons are invalid, inasmuch as the plaintiff may have sons living at her death, who were not in existence at the date of the death of the testator, and who therefore would be incapable of taking any gift under the Will, and that, as the testator clearly intended that all his daughter's sons should take equally, this gift fails. In England it is well settled that where a gift is made to a class of persons, some of whom are incapable of taking, the disposition fails as to all.

50. Leake v. Robinson (1817) 2 Mer. 363. Pearks v. Moseley (1880) L. R. 5 App. Cas. 714.

51. This rule rests upon the ground that the intention of the testator was to benefit all the members of the class equally, and that it is impossible to know what shape his wishes would have taken, if he had known that they could not be carried out as he intended.

52. This rule has been applied in this country to the Wills of Hindus, and it seems to me consonant to Hindu law and a convenient rule to follow.

53. The rule applies even though all the members of the class are born before the gift takes effect, if it was antecedently possible that they might have not been so born, and the fact that the gift might have included objects too remote is fatal to its validity-irrespective of the event.

54. In the case of in re Dawson (1888) L. R. 39 Ch. D. 155., where the invalidity of the disposition turned on the probability that a particular person might have children, it was held that evidence was not admissible to show that from advanced age the birth of future children was impossible. I therefore hold that the gifts, which I have referred to, to the testator's grandsons are invalid.

55. The only other question which is brought to my attention is as to the right of the testator to restrain the beneficiaries under the Will from alienating the property given to them by the Will.

56. This restraint is clearly bad. It requires no authority for the proposition that a restraint upon alienation of property is void, according to the rules of Hindu law as well as according to the law of England.

57. I shall therefore make a decree for the administration of the estate, and I shall direct an account of the testator's debts, funeral and testamentary expenses and legacies, and an enquiry as to what part of the estate is outstanding and undisposed of.

58. I shall direct that the accounts and enquiries already had in the pending suit No. 725 of 1894 shall be adopted in the suit so far as applicable. This will save expense and is the proper course to adopt, in my opinion, under the circumstances of this case. I shall direct that a scheme be framed for carrying out the directions of the testators for the establishment of a thakoor named Sree Sree Radha Shamjee in accordance with the provisions of the Will at such places as may be proper. I shall reserve the costs of this suit.

Bennerjee, J.

59. I ask for a declaration that any thakoor to be established by the executor cannot take any of the testator's property.

Stanley, J.

60. I can only construe the Will.

Mitter, J.

61. I ask for costs on behalf of Gopal Chunder. I am bound to appear on account of the various charges.

Stanley, J.

62. I do not know if you are entitled to costs. At the present time I am not in a position to give the costs.

Cotton, J.

63. I ask for an order with regard to the costs of the infant grandson.

Bennerjee, J.

64. I submit that the plaintiff's costs should come out of the estate.

Stanley, J.

65. I reserve all costs.

Chakravarti, J.

66. The estate is in the hands of the widow, and she is the Receiver.

Stanley, J.

67. I do not know that there has been any mismanagement.

Bennerjee, J.

68. Troylukho Mohiney Dasi was appointed Receiver in the last suit.

Stanley, J.

69. I shall appoint Troylukho Mohiney to be Receiver in this suit, as no one objects to this lady, who was appointed Receiver in the other suits, being appointed Receiver in this suit.