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Venkatasubban Patter And Ors. v. Ayyathurai Alias Ranganatha Sastrigal And Ors.
Structured Summary of the Legal Opinion
Factual and Procedural Background
The plaintiffs and defendants are members of Kuzhalmannam, a Brahmin village in Palghat Taluk. The suit sought a perpetual injunction restraining Defendants 1 to 45 from consecrating a lingam in the Siva temple belonging in common to plaintiffs and defendants, without the consent of the community as a whole.
The village was divided into two factions: an Eastern faction (Defendants 1–44, a numerical majority) and a Western faction (plaintiffs and Defendants 45–51). A lingam had been stolen in 1888; members of the 1st defendant's faction sought to replace it, which the plaintiffs' faction opposed, leading to litigation and an injunction restraining consecration of the lingam in dispute.
Plaintiffs alleged that in January 1916 a notice convened a community meeting to decide on consecrating a new lingam; the meeting was postponed because leading members of the 1st defendant's faction stayed away; plaintiffs contended the proposed lingam was unfit and that they were entitled to an injunction restraining linga prathista without consulting plaintiffs' faction. Contesting defendants asserted plaintiffs purposely abstained from the January 28, 1916 meeting at which it was resolved the Kalasom should be performed.
The primary issues framed were whether there had been a valid consultation among villagers regarding the linga prathista and whether defendants could consecrate the lingam without the plaintiffs' faction's express consent in writing according to village custom.
The District Munsif found defendants had not proved any consultation and held plaintiffs entitled to the injunction. On appeal, the District Judge disposed of the case on a broader ground that plaintiffs were entitled to an injunction unless defendants could prove constitutional authority for their action, rejected the contention that the temple should be governed by the will of the majority of householders, and suggested the defendants' remedy was to apply for a scheme of management.
The defendants did not contest the plaintiffs' right to bring the suit. The present opinion reviews these issues on appeal, considers arguments of the parties and precedent, addresses a res judicata contention based on earlier litigation, and ultimately reverses the lower courts' decrees and remands the matter for further consideration of an outstanding factual issue.
Legal Issues Presented
- Whether there was a valid consultation among the villagers in regard to the performance of the linga prathista (consecration of the lingam).
- Whether the defendants were entitled to consecrate the lingam without the express consent of the plaintiffs' faction in writing according to the custom of the village.
- Whether the present suit was barred by res judicata by reason of the judgment and decree in Second Appeal No. 1811 of 1897 (i.e., whether the earlier litigation decided the same substantial matter).
Arguments of the Parties
Appellants' (Defendants') Arguments
- The defendants (appellants) maintained that the plaint temple is a village temple belonging in common to the Kuzhalmannam Brahmin village and that the majority of householders have the right to resolve acts of management relating to the temple and to enforce such resolutions.
- They contended that the consecration of a new lingam in the temple is a proper and necessary managerial act and that the plaintiffs' position — that acts of management are invalid without the consent of the minority — is unsustainable.
- They relied strongly on the decision in Yegnarama Dikshitar v. Gopala Pattar and Ors (1917) 41 I.C. 738 (affirmed 1918 M.W.N.595) to support the majority-rule principle in communal village or caste property management.
Respondents' (Plaintiffs') Arguments
- One respondent argument advanced was that this was a case of a private trust and that the act of the majority of trustees cannot bind a dissenting minority; to bind a trust estate, all trustees must act. Counsel cited Luke v. South Kensington Hotel Company (1879) 11 Ch. D. 121 and Ashtbury v. Ashtbury (1898) 2 Ch. 111 in support.
- Respondents also contended the present suit was barred by res judicata by reason of the judgment and decree in earlier proceedings (including Second Appeal No. 1811 of 1897), relying on the earlier injunction and findings about a previously proposed "Bana lingam."
Table of Precedents Cited
| Precedent | Rule or Principle Cited For | Application by the Court |
|---|---|---|
| Yegnarama Dikshitar v. Gopala Pattar and Ors (1917) 41 I.C. 738; affirmed (1918) M.W.N. 595 | Holds that the relationship of inhabitants of a village owning and managing a temple in common is analogous to a corporation; where the corporation consists of an indefinite number, the major portion of members present at a properly convened meeting can bind the minority; majority of caste/village may control the minority in management matters. | The court applied this principle and held it relevant to the present case: the Brahmin householders constitute an indefinite body analogous to a corporation and a majority is competent to bind the minority in management matters, including acts incident to management such as establishing a lingam. |
| Cooper v. Gordon (1869) 8 Eq. 249 | Established that in administration of church affairs, the appointment of a minister by the majority binds the minority; supports majority-decides principle in communal religious administration. | The court relied on this authority to analogize church management to the management of the village temple and to support the conclusion that majority decisions on temple management matters can bind the minority. |
| Lalji Shamji v. Walji Wardhman (1895) I.L.R. 19 Bom. 507 | Observations that in matters relating to management of caste property and administration, the majority of the caste has authority to control the minority; without a proved customary constitution, majority decisions are necessary for administration. | The court cited these observations to reinforce the proposition that absent a written constitution, majority decisions in an indefinite community are binding for the management of community property and affairs. |
| Luke v. South Kensington Hotel Company (1879) 11 Ch. D. 121 | Cited by respondents in support of an argument likening the situation to a private trust where the majority cannot bind the minority of trustees. | The court observed these decisions do not appear to bear on the questions raised; no pleading asserted a private trust, and the point could not be entertained in the second appeal—hence the court declined to apply them to the present case. |
| Ashtbury v. Ashtbury (1898) 2 Ch. 111 | Cited by respondents in support of the private trust argument that majority acts do not bind dissenting trustees. | The court treated these authorities as inapplicable for the same reasons as Luke v. South Kensington: the trust argument was not pleaded, and the decisions were not considered pertinent to the issues on appeal. |
| Kaveri Ammal v. Sastri Ramier (1902) I.L.R. 26 M. 104 | States principle that a decree, even if founded on a mistake of law, operates as res judicata between the parties in absence of fraud or collusion; an adjudication is binding if the matter was directly and substantially in issue. | The court cited this rule when analyzing the respondent's res judicata contention, but after comparing pleadings and issues concluded the earlier suit dealt with a different subject-matter and therefore did not operate as res judicata in the present action. |
| Second Appeal No. 1811 of 1897 (reported proceedings) | The earlier High Court judgment observed that if the introduction of an idol into a community temple is objected to by members of the community, a court may interfere by granting an injunction; it restored the District Munsif's decree in the earlier suit concerning a "Bana lingam." | The opinion recounts the earlier proceedings and the observations of the High Court, but concluded that the subject-matter of the earlier suit (a specific objection that a particular Bana lingam was 'uggra') was different from the present dispute about majority authority to consecrate a lingam; therefore the earlier judgment did not bar the present suit by res judicata. |
Court's Reasoning and Analysis
The court's analysis proceeded in several steps, applying precedent to the facts pleaded and addressing procedural objections:
- Assessment of whether the majority-binding principle applies: The court accepted the reasoning in Yegnarama Dikshitar v. Gopala Pattar and Cooper v. Gordon and related authorities, holding that the relationship of the Brahmin householders (an indefinite and fluctuating body) to the plaint temple is analogous to a corporation owning property. Consequently, where the body is indefinite, a majority present at a properly convened meeting is competent to bind the minority in matters incident to the management of the temple. The court explicitly stated that the right to establish a lingam is an incident of the management of the temple by its owners and so falls within this principle.
- Rejection of the District Judge's broad ground: The District Judge had refused to accept that the temple should be governed by the will of the majority and had held plaintiffs entitled to an injunction unless defendants proved "constitutional authority." The appellate court disagreed with the District Judge's caution that it would be unsafe to allow a "self-constituted body" to perform acts offensive to other worshippers; the court found that established authorities supported majority decision-making in communal property and temple management and that the earlier approach was unsound in light of those principles.
- Treatment of the private-trust argument: The respondent's counsel argued the case was essentially a private trust and cited trustee-majority authorities. The court concluded that no such case (i.e., that the parties were trustees of a private trust) had been raised in the pleadings or issues. It therefore held that the private-trust authorities relied on by the respondent were not applicable and could not be entertained in a second appeal.
- Analysis of res judicata contention: The court reviewed the earlier litigation (O.S. No. 148 of 1895 and Second Appeal No. 1811 of 1897) which concerned a specific "Bana lingam" alleged to be 'uggra' and detrimental. Applying res judicata principles (as discussed in Kaveri Ammal v. Sastri Ramier), the court explained that for res judicata to operate the same matter must have been directly and substantially in issue in the former suit. After examining pleadings, issues and judgments, the court determined the earlier suit's subject-matter was materially different from the present one, and therefore the earlier decree did not bar the present suit.
- Identification of outstanding factual issue and remand: The court noted paragraph 11 of the plaint alleging the proposed lingam was unfit and would bring misfortune — a factual question not decided by lower courts but covered by the 7th additional issue. Given this unresolved factual question, the court reversed the lower court decrees and remanded the case to the lower Appellate Court to dispose of the matter in light of the appellate court's observations and the evidence on record.
Holding and Implications
APPEAL ALLOWED; the decrees of the lower Courts are reversed and the case is remanded to the lower Appellate Court for further disposal.
Implications and immediate consequences:
- The appellate court concluded as a matter of law that the relationship of the village householders to the temple is analogous to a corporation or an indefinite communal body, such that a majority (properly constituted) is generally competent to bind a minority in matters of management, including acts incident to management (for example, establishing a lingam).
- The court rejected the private-trust characterization raised by respondents because it was not pleaded; the authorities cited for that point were therefore not applied to the dispute on appeal.
- The earlier decree concerning a specific "Bana lingam" in previous proceedings was held not to be res judicata for the present suit because the issues and subject-matter differed materially.
- The matter is remanded for the lower Appellate Court to address outstanding factual questions (notably the fitness of the proposed lingam as alleged in paragraph 11 of the plaint and covered by the 7th additional issue) in light of the appellate court's legal conclusions. The appellate court did not decide the factual question itself.
- Costs: the opinion states "Costs will abide the result," i.e., costs are left to be determined after the lower court disposes of the remanded matters.
The opinion applies and cites established precedents but does not purport to lay down a new legal principle beyond applying those authorities to the facts of this case. The direct legal effect is the reversal of the lower courts' decrees and remand for further factual consideration.
1. Plaintiffs and the defendants are members of Kuzhalmannam, a Brahmin village in the Palghat Taluk. The suit was brought for a perpetual injunction restraining Defendants 1 to 45 from consecrating a lingam in the Siva temple in the village which, belongs in common to plaintiffs and the defendants without the consent of the community as a whole. It appears that for many years past the village has been divided into two factions, known as the Eastern and the Western factions. Plaintiffs and defendants 45 to 51 belong to the Western faction, Defendants 1 to 44 belong to the Eastern faction and are in a numerical majority. It seems that the Siva lingam was stolen in 1888, and the members of 1st defendant's faction wanted to have it replaced by another. The proposal was opposed by the plaintiff's faction and litigation ensued, and the plaintiff's faction succeeded in obtaining an injunction restraining the defendants from consecrating the particular Lingam in dispute. Plaintiff's case as put forward in the plaint shortly was that in January 1916 some members of the 1st defendant's party sent a notice stating that a meeting of the members of the community should be convened to decide the question of consecrating a new lingam, that a meeting was held but had to be postponed as the leading members of the 1st defendant's faction stayed away, and no definite decision was arrived at, that the limgam which was proposed to be consecrated was not fit to be consecrated, and that they were entitled to a perpetual injunction restraining the defendants' party from performing the linga prathista without consulting the plaintiff's party. The answer of the contesting defendants was that plaintiffs purposely abstained from attending the meeting on January 28th 1916 at which it was resolved that the Kalasom should be performed. The principal issues in the suit were whether there was a valid consultation in regard to the performance Of the linga prathista among the villagers as alleged by defendants 1, 3 and 4 and whether the defendants were entitled to consecrate the lingam without the express consent of the plaintiff's faction in writing according to the custom of the village of the parties. The District Munsif found that the defendants had not proved that there was any consultation among the villagers, and that plaintiffs were entitled to the injunction asked for. On appeal the District Judge in a brief and unsatisfactory judgment without going into the facts or recording findings, on the questions at issue between the parties, viz., whether there had been any consultation among the villagers in regard to the consecration of the lingam, and whether the defendants were entitled to fix the lingam without the consent of the plaintiffs, disposed of the case on the broad ground
"that the plaintiffs, were entitled to an injunction restraining the defendants from doing anything in the temple to which they objected unless the defendants could prove that they had constitutional authority for their action."The District Judge refused to accept the defendants contention that the temple should be governed by the will of the majority of the house-holders, and observed that the defendants' only remedy was to apply for a scheme of management. Before dealing with the questions argued before us in the appeal we may mention that the defendants did not object that the plaintiffs were not entitled to bring the suit, and we proceed on the assumption that the suit is maintainable. Mr. Ananthakrishna Aiyar for the appellants contended that, as the plaint temple is admittedly a village temple belonging to the Brahmin village of Kuzhalmannara the lower Court ought to have held that the majority of the householders have the right to resolve upon any act of management relating to the temple and to enforce the same, that the consecration of a new lingam in the temple is a proper and necessary act, and that the plaintiffs' contention that without the consent of the minority there can be no valid acts of management is unsustainable. Mr. Ananthakrishna Aiyar strongly relied upon the decision in Yegnarama Dikshitar v. Gopala Pattar and Ors. ( 1917) 41 I.C. 738 which was affirmed by the Full Bench in ( 1918) M.W.N.595. In that case the facts were that the inhabitants of a certain village owned a temple in common and the temple owned moveable and immoveable properties. Disputes as to the management of the temple properties were referred to arbitrators who passed an award on which a decree was passed entrusting the management of the temple and its properties to the persons selected by the residents of particular streets. The plaintiffs in the suit who were some of the villagers interested in the communal properties sued to have it declared that a resolution passed by a majority of the villagers at a certain meeting in regard to the future management of the village Devaswom was valid and binding. It was held that the relationship of the inhabitants of a village in respect of a temple and its properties owned and managed by them in common partakes more of the character of a corporation than that which exists among the members of a club or of trustees, public or private and the law regulating the latter does not apply to them. It was further held that when a corporation consists of an indefinite number, the major portion of the members present at a meeting is competent to bind the minority, but where the body is definite there must be a major part of the whole number, and that the rule applies to India which recognises fluctuating communities as legal personae owning property, as for instance the caste and the village, and in matters relating to the management of caste property and the administration of its affairs, the majority of the caste has authority to control the minority.
2. We think that the principle of this decision applies to the present case, although it is true that the act complained of viz., the proposed consecration of a lingam in the temple is of a religious nature and not strictly speaking a matter relating to the administration of the affairs of the temple. The right to establish a lingam in the temple is an incident of the management of the temple by its owners. The plaint states that the temple belongs in common to both the factions of Kuzhalmannam village. We think that the proper view to take is that the relationship of the Brahmin householders, an indefinite number of persons, in respect of the plaint temple, and its property is analogous to the case of a corporation which owns properties and that a majority of the members are competent to bind the minority and that the principle which governs the case is that laid down in Cooper v. Gordon (1869) 8 Eq. 249. In Cooper v. Gordon (1869) 8 Eq. 249 it was laid down that so far as the administration of the affairs of a church was concerned, the appointment of a minister by the majority bound the minority. As observed by Mr. Justice Abdur Rahim in Yegnarama Dikshitar v. Gopala Paltar (1917) 41 I.C. 738 at page 741 with reference to village and caste owning property, "If such an indefinite and fluctuating body had not the inherent powers to provide for the management of their property by means of resolutions which had the approval of the majority and passed at a meeting properly and regularly convened, the business of such communities could not be conducted at all." In this connection we may refer to the pertinent observations of Mr. Justice Farran in Lalji Shamji v. Walji Wardhman (1895) I.L.R. 19 Bom. 507 at page 522: "It is clear upon the authorities that in matters relating to management of caste property and the administration of its affairs, the majority of the caste has authority to control the minority." The learned Judge further observes that in the absence of a written or proved customary constitution, the affairs of a caste could not be administered if the decision of a majority duly arrived at and notified were not binding on the minority. We are altogether unable to agree with the view taken by the District Judge that "it would be unsafe to allow any self-constituted body (whatever that may mean) to do acts which other worshippers profess to find offensive to their scruples and the proper course would be for the defendants to apply for a scheme of management."
3. Mr. Ganapathy Aiyar for the respondent endeavoured to support the decision of the lower Appellate Court on the ground that this is a case of a private trust, and contended that the act of the majority of trustees cannot bind a dissenting minority nor the trust estate, and that in order to bind the trust estate there must be the act of all the trustees. The learned vakil cited the following cases. Luke v. South Kensington Hote Company (1879) 11 Ch. D. 121 and Ashtbury v. Ashtbury (1898) 2 Ch. 111. These decisions do not appear to have any bearing on the questions raised by the appeal. No such case was raised on the pleadings or issues. It was never suggested that this was a case of a private trust, and that the plaintiffs and the defendants are trustees. A question of this kind not raised on the pleadings cannot be gone into in second appeal.
4. Next it is contended, on behalf of the respondents that the suit is barred as res judicata by reason of the judgment and decree in second appeal No. 1811 of 1897. A suit O.S. No. 148 of 1895 was brought in Temmalprom Munsif's Court by certain members of the Kuzhalmannam village community for a perpetual injunction to restrain the defendants who were members of the same community from establishing a Bana lingam in the plaint temple. It was alleged in the plaint that the Bana lingam was uggra (horrible) and that if established in the temple it would " bring misery and wretchedness to the villagers." The relief asked for was a perpetual injunction restraining the defendants from establishing the said lingam. The issues framed were, (2) "Is the Bana lingam the defendants have and referred to in the plaint a good one ? Will the establishment of the said lingam be detrimental to the interests and welfare of plaintiffs and other members of Kuzhalmannam Brahmin village? (3) Are plaintiffs entitled to the reliefs claimed? "The District Munsif found on the 2nd issue that the Bana lingam which the defendants desired to establish had bad properties and should be rejected as unfit to be established in the temple, and that establishing it in the Siva temple would be against the interests of the villagers, and passed a decree restraining the defendants from establishing the Bana lingam in the Kuzhalmannam temple. On appeal the Subordinate Judge held that the plaintiffs were entitled to the injunction on the ground that they (the defendants) had not shown that in acting as they did they had obtained the consent of plaintiffs' faction, and they were bound not to consecrate the disputed lingam unless and until the same was sanctioned by the entire community. The decree of the District Munsif was, however, varied by adding the words "unless and until they obtain the sanction of the village community as a whole after giving every member a reasonable opportunity of expressing his own opinion and influencing the opinion of the rest in the matter." In Second Appeal No. 1811 of 1897 the learned Judges (Davies and Boddam, JJ.,) observed that the District Munsif had exceeded his jurisdiction in raising and deciding the second issue, and that, if the introduction of an idol was objected to by members of the community to which the temple belonged, the Court would interfere to prevent that being done by granting an injunction. In the result the decree of the Subordinate Judge was modified by striking out that part of the decree which qualified the injunction granted, otherwise the decree was confirmed. To constitute a matter res judicata the matter directly and substantially in issue in the subsequent suit must be the. matter which was directly and substantially in issue either actually or constructively, in the former suit. Whether a matter has been dealt with and adjudicated on is to be determined by a reference to the plaint, the written statement, the issues and the judgment. An issue of law may be res judicata if the cause of action in the subsequent suit is the same as that in the former suit. The operation of a decree as res judicata so far at any rate as the object matter of a direct adjudication contained in the decree is concerned, can in no way be affected, in the absence of fraud or collusion, by the fact that the suit was the result of a mistake of law or that the decree proceeded on such mistake. As between the parties thereto it must be held to be binding and to operate as res judicata. Kaveri Ammal v. Sastri Ramier (1902) I.L.R. 26 M. 104 at p. 109 and 110 . On a reference to the pleadings and judgments in the suits it is clear, we think, that the subject-matter of the former suit was entirely different from the subject-matter of the present one, and that the same questions were not directly and substantially in issue in the two suits. The grievance of the plaintiffs in O.S. No. l98 of 1895 was that Bana lingam which the defendants wanted to establish in the temple was 'uggra', and that if established would bring disaster on the villagers. The District Munsif addressed himself to this particular question as his finding on the second issue shows, and his decree refers to "the Bana lingam." The Subordinate Judge also held that the defendants were not entitled to establish the disputed lingam until it had been sanctioned by the entire community. The effect of the judgment of the High Court was to res tore the decree of the District Munsif. The substantial question in issue in the present is the right of the defendants to perform linga prathista without consulting and obtaining the assent of the plaintiffs' faction. We must therefore hold that the judgment and decree in the former suits do not operate as res judicata.
5. In the result we reverse the decrees of the Lower Courts and allow the appeal. We observe that para 11 of the plaint states that the lingam which was proposed to be consecrated was not fit to be consecrated, and, if established, would bring misfortune on the villagers. This is a question of fact which has not been decided by the lower Court but is covered by the 7th additional issue. The case is remanded to the lower Appellate Court for disposal in the light of the above observations on the evidence on record. Costs will abide the result.
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