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Lala Brij Lal v. Mt. Inda Kanwar And Others

Privy Council
Feb 6, 1914
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Structured Summary of the Opinion Relating to Mouza Khilchipur

Factual and Procedural Background

This litigation arises from competing claims to Mouza Khilchipur (Rae Bareilly, United Provinces). In 1871 three persons—Rukmin, Nimma and Dal Chand—executed a usufructuary mortgage of the entire Mouza (represented as 20 biswas) in favour of Madho Ram for 12 years. Subsequent transactions transferred equities of redemption in parts of the Mouza to Madho Ram's son Darbari Lal and ultimately into the hands of other purchasers, including the present defendant-appellant and Inda Kunwar.

The plaintiffs (referred to as the Brahman plaintiffs) claim as reversioners of Lila Dhar and of Dal Chand and seek possession principally by asserting a right to redeem the 1871 mortgage. Inda Kunwar has purchased and sued in respect of a moiety she acquired; the Brahman plaintiffs sued separately for the share they claimed.

At trial the Subordinate Judge (Trial Judge) reached findings adverse to most of the plaintiffs' claims (noting that evidence of relationship to Lila Dhar was untrustworthy), but held that the plaintiffs (except Lachman) were reversioners of Dal Chand and that an 8-biswa sale by Bhauna (Dal Chand's widow) was for legal necessity while the auction sale of 2 biswas on execution was not. The Trial Judge therefore allowed redemption in respect of 2 biswas (in Inda Kunwar's suit) and dismissed the remainder of the plaintiffs' claims.

The High Court reversed the Trial Judge on key questions: it found the Brahman plaintiffs to be descendants of one Bhauna (alias Mulo) and thus related to Lila Dhar; it held several transactions (including the 1862 sale to Dal Chand, the 1871 mortgage, and Bhauna's sale of the 8 biswas) were without legal necessity; and it held that Rukmin had been alive within twelve years of suit. The High Court accordingly made decrees in favour of the plaintiffs in both suits (with some variation as to particular shares).

The defendant Brij Lal (grandson of Madho Ram) appealed to their Lordships, and the three appeals were consolidated and heard together. The present opinion is the consolidated determination of that appeal.

Legal Issues Presented

  1. Are the Brahman plaintiffs the legal reversioners of Dal Chand and/or of Lila Dhar (i.e., do they have the family relationship asserted)?
  2. Was the sale by Bhauna (Dal Chand's widow) of the equity of redemption in respect of 8 biswas effected for legal necessity, such as would bind the husband's estate?
  3. Was the auction sale in execution (of 2 biswas) made in satisfaction of a debt contracted for legal necessity?
  4. Is the plaintiffs' claim barred by the Statute of Limitation (specifically, whether Rukmin was alive within twelve years of the date of suit)?

Arguments of the Parties

Plaintiffs' (Brahman plaintiffs and Inda Kunwar) Arguments

  • The Brahman plaintiffs alleged they are reversioners of Lila Dhar and of Dal Chand (being descendants of one Bhauna alias Mulo, a daughter of Kundan Lal), and thus entitled to possession on termination of the interests purportedly created in favour of Madho Ram.
  • They asserted that relevant third parties (Bhauna, Nimma, Rukmin) died at dates alleged in their pleadings so that rights purportedly created in favour of Madho Ram had come to an end.
  • They contended that certain prior alienations (the 1862 sale to Dal Chand, the 1871 mortgage, and Bhauna's later sale of 8 biswas) were without legal necessity and therefore not binding on the reversioners.
  • Inda Kunwar, having acquired a moiety, sought redemption and possession of that share.

Defendants' (Representatives of Madho Ram, including appellant Brij Lal) Arguments

  • The defendants denied the plaintiffs were reversioners of Lila Dhar or of Dal Chand.
  • They argued the plaintiffs' claims were barred by the Statute of Limitation (Rukmin, the widow of the last full owner, allegedly died more than twelve years before suit).
  • They maintained that the transactions attacked by the plaintiffs (including Bhauna's sale of 8 biswas) were for legal necessity and therefore binding on the husband's estate; the onus of proving legal necessity, they argued, could be met by recitals in the deed.
  • At the hearing before their Lordships the appellant (Brij Lal) relied chiefly on recitals in the schedule attached to the sale-deed and did not produce independent evidence supporting legal necessity.

Table of Precedents Cited

No precedents were cited in the provided opinion.

Court's Reasoning and Analysis

Their Lordships' analysis proceeded by treating the controversy in two parts: rights flowing from Dal Chand's estate, and rights flowing from Lila Dhar's (Rukmin's husband's) estate. Their reasoning follows the findings recorded in the text.

On the question of title by descent (reversionary rights)

The Board accepted as established that the Brahman plaintiffs (including Lachman) are the sons of Dal Chand's brothers and therefore entitled as reversioners to Dal Chand's estate upon the death of his widow Bhauna in 1905. This removed any dispute, in the context of Dal Chand's 10-biswa share, as to the plaintiffs' standing in relation to that portion.

On whether Bhauna's sale of 8 biswas was for legal necessity

Their Lordships emphasized the evidentiary burden: "The onus of supporting a sale from a Hindu widow is undoubtedly on the purchaser." They observed that the appellant produced no evidence aliunde (independent evidence) to substantiate the asserted necessity; instead he relied solely on recitals in the sale-deed's schedule. The Board reiterated the principle (as recorded in the opinion) that recitals in mortgages or deeds regarding necessity have not been treated as conclusive evidence by themselves and that some independent evidence is required to prove legal necessity.

Because the appellant failed to produce any such independent evidence, their Lordships agreed with the High Court's conclusion that Bhauna's sale of the equity of redemption in respect of the 8 biswas was not for legal necessity and therefore was not binding on the reversioners.

On the 2 biswas sold in execution

Both the Trial Judge and the High Court had found that the decretal debt in respect of which the 2 biswas were sold in execution was not for legal necessity. Their Lordships treated this as a concurrent finding of fact and accepted it. Consequently, the plaintiffs (as reversioners of Dal Chand) were entitled to that share as well.

On the 10 biswas claimed as reversion to Rukmin's husband's estate (Lila Dhar)

Their Lordships found the evidentiary position materially weaker. There was no documentary proof that the wife of Hulas Rai (the plaintiffs' ancestor) was a daughter of Kundan Lal; the plaintiffs' claim rested entirely on oral testimony. The Board carefully compared the divergent credibility assessments made by the Trial Judge and the High Court, closely examined the oral evidence and concluded it to be "of a very dubious character."

Specific reasons given by their Lordships for rejecting that chain of relationship included: (a) absence of supporting documentary references in contemporaneous instruments where such a link could reasonably have been expected to be mentioned; (b) significant discrepancies in witness statements on material points; (c) reliance by many witnesses on second-hand information from Het Ram (one of the plaintiffs) who did not give evidence; and (d) corroborative circumstances suggesting Rukmin had left the village long before and possibly died many years earlier.

On this basis their Lordships agreed with the Trial Judge's assessment that the evidence as to Mulo (Bhauna) being a sister of Sham Lal and Mihin Lal was worthless, and concluded that the plaintiffs had failed to establish entitlement to the remaining 10 biswas as reversioners of Rukmin's husband's estate.

On omission in the High Court's decree (mortgage covenant)

Their Lordships noted that the High Court's decree in Inda Kunwar's suit omitted to consider a covenant in the deed of mortgage that specified the mortgagors' liability at redemption for certain sums. The covenant stated that at redemption the mortgagors "Shall be liable for the amount of arrears and the amount of takavi advances and the amount advanced on account of seed which may be due to the mortgagee by the tenants of the village according to the entries in the patwari's papers." Their Lordships held that proper accounts should be taken on the basis of that covenant before determining the net sums recoverable.

Holding and Implications

Core Ruling: Appeal allowed. The decrees of the Courts in India are discharged in part and modified as follows:

  • DISMISSED: The claim of the Brahman plaintiffs in their suit to recover the remaining 10 biswas (as reversioners of Rukmin's husband) is dismissed—the plaintiffs failed to prove the requisite relationship.
  • DECLARED: In the suit of Inda Kunwar (who acquired 10 biswas that the Brahman plaintiffs alone had a right to sell), she is entitled to recover possession of that share from the defendant-appellant with mesne profits as provided by law, subject to deduction of any sums found due to the mortgagee after taking proper accounts in accordance with the mortgage covenant recited above, within a time to be specified by the High Court.
  • CONFIRMED: The High Court's and Trial Judge's findings that the auction sale of the 2 biswas was not for legal necessity were accepted, and the plaintiffs (as reversioners of Dal Chand) are entitled to those shares.
  • Costs: Their Lordships directed that the parties should bear their respective costs in the appeal to the High Court and to this Board.

Implications: The decision directly determines possession and accounting between the parties in respect of specified shares of the Mouza. The opinion does not purport to lay down any new binding precedent beyond its application of established evidentiary principles (notably that recitals alone do not prove legal necessity and that the burden is on the purchaser of a Hindu widow's sale to prove necessity); no broader implications were discussed in the opinion.

Disposition: Their Lordships will humbly advise His Majesty accordingly; appeal allowed.

Show all summary ...

Mr. Ameer Ali:

The suits which have given rise to this consolidated appeal from three decrees of the High Court at Allahabad relate to a property called Mouza Khilchipur lying in the district of Rae Bareilly in the United Provinces of India.

The Mouza is now in the possession of the defendant-appellant under a usufructuary mortgage executed in 1871, in favour of his ancestor Madho Ram by two Hindu ladies, Rukmin and Nimma, and one Dal Chand. Other titles were created subsequently in favour of Madho Ram or his son Darbari Lal, to some of which reference will be made in the course of this judgment. But the plaintiffs' claim to possession depends principally on their right to redeem the mortgage of 1871.

Mouza Khilchipur belonged originally to one Kundan Lal. He died many years ago, leaving two sons Mihin Lal and Sham Lal, who, it is not disputed, were joint in food and estate. Mihin Lal died in 1853, and Sham Lal in 1859, leaving his widow Nimma and a nephew named Lila Dhar, Mihin Lal's son. On Sham Lal's death, the whole property devolved on Lila Dhar. Lila Dhar died in 1861, when Rukmin, his widow, became the owner, taking a widow's estate under Hindu law. But although Rukmin as the widow of the last full owner was entitled to the entire property, it would appear that Sham Lal's widow claimed, or was acknowledged to possess, an equal interest with Rukmin. In 1862, the two widows jointly sold a half or 10 biswas share of the village to Dal Chand, who is said to have been Rukmin's manager. In 1871, the three, Dal Chand, Rukmin, and Nimma executed the usufructuary mortgage referred to above for a period of 12 years in respect of the entire Mouza represented as 20 biswas, in favour of Madho Ram, the conditions being that at the end of the term the debt would become satisfied and the mortgagors would recover the property without payment of the "principal mortgage-money" or interest. Dal Chand died, it is said, in 1873, and in 1874 his widow, Bhauna, sold the equity of redemption in respect of 8 biswas out of the 10 biswas he had acquired from Rukmin and Nimma to the son of Madho Ram, Darbari Lal, and his widow, Chando, one of the defendants in the present suits. The equity of redemption in respect of the remaining 2 biswas was sold in execution of a decree against Bhauna, and passed ultimately into the hands of the appellant.

It is unnecessary for the determination of this appeal to refer to the subsequent transactions by which Madho Ram's son acquired the equity of redemption in respect of the 10 biswas that had remained in the hands of Rukmin and Nimma after the sale of the moiety to Dal Chand.

The Brahman plaintiffs claim to be the reversioners of both Lila Dhar and Dal Chand. They allege that Bhauna, Dal Chand's widow, died in 1905, Nimma in 1906, and Rukmin a few years ago, and that upon their respective deaths whatever rights they had purported to create in favour of Madho Ram came to an end, and they are entitled to possession of the entire property. They have transferred a moiety of the Mouza with all the appurtenant rights to Inda Kunwar, who brings one suit in respect of the share purchased by her, whilst the Brahman plaintiffs have sued separately for the other share claimed by them.

With regard to the 10 biswas Dal Chand had purchased from Rukmin and Nimma, they allege that the sale of the equity of redemption in respect of 8 biswas by Bhauna was without legal necessity and that the execution sale of the 2 biswas was in respect of a personal decree against her, and that, consequently, neither transaction is binding against them.

The contesting defendants, the representatives of Madho Ram, denied that the Brahman plaintiffs were the reversioners of either Lila Dhar or Dal Chand; that their claim was barred by the Statute of limitation, as Rukmin, the widow of the last full owner, died more than 12 years before suit, and that, even if the Brahman plaintiffs were the reversioners of Lila Dhar or Dal Chand, the transactions impugned by them were for legal necessity and consequently binding against them. The two suits were tried together, and although in consequence of the decree of the Subordinate Judge there were three separate appeals to the High Court, they were heard together; and subsequently on an application for leave to Appeal to His Majesty in Council, all three Appeals were consolidated. The case has thus come before their Lordships as a single consolidated Appeal. Their Lordships propose, therefore, in order to avoid confusion, to deal with the two suits as one consolidated action from the outset. The Trial Judge was of opinion that the evidence produced to establish the relationship of the Brahman plaintiffs to Lila Dhar was wholly untrustworthy. He, therefore, did not consider it necessary to enter upon an inquiry as to the time of Rukmin's death.

He held, however, that the Brahman plaintiffs (save Lachman) were the reversioners of Dal Chand, being his brother's sons; that the sale of the equity of redemption by Bhauna in respect of 8 biswas was for legal necessity, but that there was no proof that the sale by auction of the 2 biswas in execution of the decree against her was "in satisfaction of a debt contracted by her for legal necessity." He accordingly made a decree in Inda Kunwar's suit for the redemption of the mortgage of 1871 in respect of 2 biswas, and dismissed the rest of her claim as well as the claim of the Brahman plaintiffs in their suit.

From these decrees there were, as already observed, three Appeals to the High Court, one by the defendants in respect of the 2 biswas, and the two others by the two sets of plaintiffs, namely, Inda and the Brahmans respectively.

As regards the relationship of the Brahman plaintiffs to Lila Dhar, the learned Judges of the High Court have come to a diametrically opposite conclusion to the Trial Judge. They hold that it is satisfactorily established that they are the descendants of one Bhauna, alias Mulo, a daughter of Kundan Lal, and therefore related as bandhus to Lila Dhar, Rukmin's husband. They have further held that the sale by Rukmin and Nimma in 1862 to Dal Chand, the mortgage of 1871 by these three to Madho Ram, and the sale of the equity of redemption by Bhauna, Dal Chand's widow in respect of 8 biswas, were without legal necessity. They have also held that Rukmin was alive within 12 years from date of suit. They accordingly reversed the decree of the Trial Judge by which he had dismissed the plaintiffs' claim in respect of 18 biswas, and, affirming his order in respect of the 2 biswas, made a decree in favour of the plaintiffs in both suits.

In the present appeal the defendant Brij Lal, the grandson of Madho Ram, challenges all the conclusions of the High Court. The case as presented at their Lordships' Bar is divisible into two parts, one relating to the reversionary right to Dal Chand's estate, the other to Lila Dhar's. It is not disputed now that the Brahman plaintiffs, including Lachman, are the sons of Dal Chand's brothers, and are, therefore, entitled to his estate on the death in 1905 of his widow Bhauna. The only question for determination on this part of the case is whether the sale by Bhauna of the equity of redemption in respect of the 8 biswas was for legal necessity. The onus of supporting a sale from a Hindu widow is undoubtedly on the purchaser. In the present case the appellant has adduced no evidence to prove legal necessity as would bind the husband's estate. He has relied simply on the recitals in the schedule attached to the sale-deed. Recitals in mortgages or deeds of sale with regard to the existence of necessity for the alienation have never been treated as evidence by themselves of the fact. And it has been repeatedly pointed out by this Board that to substantiate the allegation, there must be some evidence aliunde.

In these circumstances, their Lordships are of opinion that the conclusion of the High Court with regard to the sale by Bhauna of the equity of redemption in respect of the 8 biswas is well founded.

Respecting the other 2 biswas which belonged to Dal Chand, there is a concurrent finding of fact by the two Courts that the decretal debt in execution of which it was sold was not for legal necessity. In the result, therefore, as regards the share purchased by Dal Chand from Rukmin and Nimma in 1862, and which he jointly with them mortgaged in 1871 to Madho Ram, the Brahman plaintiffs, as reversioners of Dal Chand, are entitled to the same.

The position respecting the other 10 biswas seems to their Lordships quite different. The right of the plaintiffs to that share rests on the allegations that they are the grandsons of one Bhauna alias Mulo, who was a daughter of Kundanlal and the sister of Sham Lal and Mihin Lal. There is no documentary evidence in support of the statement that the wife of Hulas Rai, the grandfather of the plaintiffs, was a daughter of Kundan Lal. It was natural to expect that in 1862, when Rukmin and Nimma sold a moiety of the property to Dal Chand, the uncle of the plaintiffs, on which occasion the relationship of Lila Dhar, Rukmin's husband, was stated with some particularity, a reference should be made to the vendee's connection with the family. Other documents of a similar nature are equally silent. As observed already, the plaintiffs, allegation rests entirely on oral testimony. Having regard to the divergence of opinion between the two Courts in India with respect to the credibility of the plaintiffs' witnesses, their Lordships have closely examined the evidence, and they cannot help considering it to be of a very dubious character. The witnesses had to prove only one link in the chain of relationship, the discrepancies therefore, in their statements on material points, which have been somewhat lightly passed over by the High Court, seriously affect, in their Lordships' opinion, the value of their testimony. Their Lordships agree with the Trial Judge in considering the evidence as to Mulo being a sister of Sham Lal and Mihin Lal as worthless. In this view of the case, it is hardly necessary to determine whether Rukmin was alive or not within twelve years from date of suit. Admittedly she left her home many years ago. The plaintiffs allege she went on a pilgrimage, and was last heard of eight or nine years before the action. The defendant, on the other hand, says she had to leave her home a considerable time before, owing to having been outcasted for unchastity. Most of the witnesses who speak to her being recently alive state they obtained their information from Het Ram, one of the plaintiffs, who has not thought fit to enter the witness-box. On the other hand, there are some corroborative circumstances which incline their Lordships to believe that Rukmin left the village in consequence of her lapse, and died many years ago in a distant relative's home.

On the whole, it appears to their Lordships that the plaintiffs have failed to establish their right to recover possession of the remaining 10 biswas, as reversioners to Rukmin's husband. The decree of the High Court in the suit of Inda Kunwar omits, however, from consideration the covenant in the deed of mortgage which provides that at the time of redemption the mortgagors :-

"Shall be liable for the amount of arrears and the amount of takavi advances and the amount advanced on account of seed which may be due to the mortgagee by the tenants of the village according to the entries in the patwari's papers."

Their Lordships are of opinion that the decrees of the Courts in India should be discharged, that the claim of the Brahman plaintiffs in their suit should be dismissed, and in the suit of Inda Kunwar who has acquired the 10 biswas, which alone the Brahman plaintiffs had a right to sell, there should be a declaration that she is entitled to recover possession of the same from the defendant-appellant, with mesne profits as provided by law, less any sum that may be found due to the mortgagee defendant upon the taking of proper accounts on the basis of the above-recited covenant within a time to be specified by the High Court.

And their Lordships will humbly advise His Majesty accordingly.

Considering the result, they think the ends of justice will be served by making the parties bear their respective costs in the appeal to the High Court and to this Board.

Appeal allowed.