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M. Saraswathy Amma v. P. Padmavathy Amma And Others
Structured Summary of the Opinion
Factual and Procedural Background
On the death of Krishnankutty Nair (d. 25-6-1983), two women brought competing suits seeking a declaration that each was his wife. Padmavathy Amma (first respondent) filed OS 318/83; Saraswathy Amma (appellant) filed OS 439/83. The trial Court held that both women were wives. The Appellate Court reversed in part, holding that Padmavathy Amma was the wife and that the marriage with Saraswathy Amma was not valid.
Relevant documentary and factual events disclosed in the opinion:
- Krishnankutty Nair married Padmavathy Amma according to community custom in 1950 (exact date/month not stated).
- Ext. XI: a Deed of Dissolution executed on 17-2-1976, stated to be in accordance with S. 6 of the Madras Marumakkathayam Act.
- Krishnankutty Nair married Saraswathy Amma on 15-9-1977 (Ext. B1 — certificate of marriage).
- Ext. A2: settlement of certain properties in favour of Padmavathy Amma dated 14-9-1979, describing her as his wife and reciting cohabitation and conjugal duties.
- Ext. A4: certificate of heirship dated 28-10-1983 (Tahsildar); Exts. A5–A7: letters relied on by Padmavathy Amma.
Legal Issues Presented
- Which of the two claimants — the appellant Saraswathy Amma or the first respondent Padmavathy Amma — was the lawful wife of the deceased Krishnankutty Nair?
- Whether Ext. XI (Deed of Dissolution dated 17-2-1976 executed under S.6 of the Madras Marumakkathayam Act) amounted to an effective dissolution of the first marriage.
- Whether S. 29(2) of the Hindu Marriage Act, 1955 (H.M. Act) saved S. 6 of the Madras Marumakkathayam Act from the operation of S.4 of the H.M. Act (i.e., whether the earlier mode of dissolution survived repeal or inconsistency).
- What evidentiary weight should be accorded to Ext. B1 (certificate of marriage between Krishnankutty Nair and Saraswathy Amma) versus contemporary conduct and other documents (notably Ext. A2)?
- Whether a nomination by the deceased in favour of Saraswathy Amma entitles her to service benefits or otherwise overrides the rights of legal heirs.
Arguments of the Parties
Appellant (Saraswathy Amma) — Principal Contentions
- A person governed by the Madras Marumakkathayam Act could dissolve marriage by S.6 of that Act; S.6 provides two modes (court-aided and registered instrument with consent under S.6(a)).
- Although the Marumakkathayam Act was repealed by the Hindu Marriage Act, 1955, and later the Kerala Joint Hindu Family Abolition Act, 1976 was enacted, S.29(2) of the H.M. Act saves rights to dissolution under prior law; therefore S.6 should be treated as saved.
- Ext. B1, a certificate of marriage between Krishnankutty Nair and Saraswathy Amma, supports recognition of the second marriage.
- Nomination by Krishnankutty Nair in favour of Saraswathy Amma should entitle her to service benefits.
First Respondent (Padmavathy Amma) — Principal Contentions
- S.29(2) of the H.M. Act saves only the right “to” obtain dissolution (i.e., a right to apply/seek dissolution), not the right “of” dissolution (i.e., an existing or recognised dissolution under earlier law). Thus the substantive grounds and operation are limited by the H.M. Act and S.13.
- Ext. XI (the deed of dissolution) was sham and not intended to be acted upon; subsequent conduct and the Ext. A2 settlement demonstrate that the parties lived together as husband and wife after Ext. XI.
- Reliance was placed on extant documents including Ext. A4 (heirship certificate), Ext. A2 (settlement), and letters Exts. A5–A7 to support her status as widow and heir.
- Nomination cannot defeat the rights of legal heirs and does not confer service benefits over legal heirs' entitlement.
Table of Precedents Cited
| Precedent | Rule or Principle Cited For | Application by the Court |
|---|---|---|
| Kesavan v. Krishnamma, 1985 KLT 17 | Cause of action arising prior to repeal remains enforceable despite repeal. | Cited to support the proposition that rights or causes arising before repeal may continue in force. |
| Gopalakrishnan Nair v. Sarasamma, AIR 1980 Ker 109 | The right to obtain divorce under the Nair Act would remain in force by reason of S.29 of the H.M. Act. | Relied on to show that S.29 can preserve a right to obtain dissolution under earlier enactment/custom. |
| A.K. Krishna Pillai v. P.A. Subhadra Amma, 1970 KLT 442; AIR 1971 Ker 44 (FB) | Authority relied upon for the submission that S.29(2) saves only the right “to” obtain dissolution, not the right “of” dissolution. | Referred to as supporting counsel's argument; the Court noted the submission but did not accept the restricted reading as conclusive. |
| Jagit Singh v. Mohinder Kaur, ILR (1969) 1 P & H 538 | If custom or special enactment gives a Hindu a right to obtain dissolution on grounds other than those in S.13 of the H.M. Act, that right may be availed of. | Cited in support of the view that what S.29(2) saves could include a right under S.6(a) to obtain dissolution under earlier law. |
| Shshammal v. Kuppanaiyyangar, AIR 1926 Mad 475 | Conduct and distribution/devolution of family property are relevant evidence when determining relationships (Evidence Act principles). | Used to support the proposition that conduct and property settlement (Ext. A2) are admissible evidence of the subsistence of marital relationship. |
| Dolgobinda Paricha v. Nimai Charan Misra, AIR 1959 SC 914 | Similar proposition about conduct and property distribution as evidence of relationship. | Equally relied on to justify treating the settlement and conduct as evidence that the first marriage subsisted. |
| Mohammed Ikram Hussain v. State of U.P, AIR 1964 SC 1625 | Where a prior marriage subsists, a subsequent purported marriage is invalid. | Invoked as authority for the legal proposition that the second marriage cannot be valid while the first subsists. |
| Smt. Yamunabai Anantrao Adhav v. Anantrao Shivram Adhav, AIR 1988 SC 644 | Same proposition: a prior subsisting marriage invalidates a later marriage. | Also cited to support the conclusion that the second marriage could be only a concubinage if the first marriage subsisted. |
| Sanjay Kaushish v. D.C. Kaushish, AIR 1992 Delhi 118 | If a document is void, a person affected may ignore it and seek substantive relief in a suit. | Cited to show that a marriage certificate (Ext. B1) that is void need not be set aside before seeking declaratory relief. |
| Indramani Bedbagis v. Hema Dibya, AIR 1977 Ori 88 | Similar support for the proposition that void documents can be ignored and substantive relief sought. | Noted in support of the Court's view that Ext. B1 need not be specifically challenged to obtain relief. |
| Sarbati Devi v. Usha Devi, AIR 1984 SC 346 | A nominee holds the property as trustee for legal heirs; nomination cannot override legal heirs' rights. | Used to reject the contention that nomination in favour of Saraswathy Amma confers substantive rights against legal heirs. |
| Narayani Amma v. Saraswathy, 1991 (1) Ker LT 450 | Affirms that a nominee is a trustee for legal heirs and cannot defeat legal heirs' rights. | Applied alongside Sarbati Devi to hold that nomination does not confer the claimed right to service benefits. |
Court's Reasoning and Analysis
The Court's analysis proceeded on two principal strands: (A) the statutory question concerning whether S.6 of the Madras Marumakkathayam Act survived repeal or inconsistency by reason of S.29(2) of the Hindu Marriage Act; and (B) the factual question whether Ext. XI operated as a real dissolution in view of the subsequent conduct and documents.
On the statutory point, counsel for Saraswathy Amma argued that S.29(2) saved S.6. Counsel for Padmavathy Amma countered that S.29(2) saved only the right “to” seek dissolution and not the substantive right “of” dissolution, so that grounds available under S.6 would not survive where inconsistent with S.4 of the H.M. Act. The Court reviewed authorities (including Kesavan v. Krishnamma, Gopalakrishnan Nair, Jagit Singh and A.K. Krishna Pillai) and noted that S.29(2) saves “any right recognised by custom or conferred by any special enactment to obtain the dissolution of the Hindu marriage.” The opinion records difficulty in accepting the narrow submission that only a right “to” apply for dissolution is saved, and observes that what S.29(2) saves could include the right under S.6(a) where that right would otherwise be destroyed by S.4. The Court, however, stated it was unnecessary to express a final opinion on the precise distinction between “to” and “of.”
Turning to the decisive factual analysis, the Court placed primary weight on Ext. XI and Ext. A2 and on subsequent conduct:
- Ext. XI (the purported Deed of Dissolution of 17-2-1976) existed on paper, but within three and a half years thereafter Krishnankutty Nair and Padmavathy Amma continued to live together as husband and wife.
- Ext. A2 (the 14-9-1979 settlement) described Padmavathy Amma as wife, recited that she fulfilled marital duties, and expressed the deceased's affection, thereby indicating continued matrimonial relationship after Ext. XI.
- Padmavathy Amma's testimony (as recorded) was that Ext. XI was executed with her agreement but not intended to be used as an instrument of dissolution — she was persuaded that it was necessary to obtain benefits for children; the trial and appellate courts accepted this explanation, and the present Court said it was inclined to accept it as well.
Based on the foregoing, the Court concluded that Ext. XI was not intended to be acted upon and was not acted upon, and therefore irrespective of the technical operation of S.6, there was no dissolution of the marriage. Because the first marriage subsisted, the later marriage to Saraswathy Amma could not be valid and she could only be regarded as a mistress in law. The Court also addressed contested documentary evidence: it held that a certificate of marriage (Ext. B1) is not conclusive proof of validity and may be ignored if void, citing Sanjay Kaushish and Indramani Bedbagis. Finally, the Court rejected the submission that nomination conferred service benefits on Saraswathy Amma, applying Rule 71 of the Kerala Service Rules and authorities (Sarbati Devi; Narayani Amma) to hold that a nominee acts as trustee for legal heirs and cannot defeat their rights.
Holding and Implications
APPEALS DISMISSED
Direct holdings and immediate consequences (as stated in the opinion):
- The appellant, Saraswathy Amma, was not the lawful wife of Krishnankutty Nair.
- Ext. XI (Deed of Dissolution dated 17-2-1976) was not valid in law as an operative dissolution in the circumstances of this case because it was not intended to be acted upon and was not acted upon.
- Because the first marriage subsisted, the later marriage to Saraswathy Amma (Ext. B1) was invalid; Saraswathy Amma could not be treated as a wife in law.
- The nomination in favour of Saraswathy Amma did not confer rights (including service benefits) contrary to the rights of legal heirs; a nominee is a trustee for legal heirs (Rule 71 and cited authorities).
- The appeals were without merit and dismissed; parties were ordered to bear their costs.
The opinion does not state that it establishes any new general precedent; it resolves the parties' competing claims on the facts and by application of existing authority.
1. Legal lacings apart, the question is whether the appellant or first respondent in these appeals (hereinafter called Saraswathy Amma and Padmavathy Amma, in that order) was the wife of deceased Krishnankutty Nair.
2. On Krishnankutty Nair's death, Padmavathy Amma filed OS 318/83 for a declaration that she was his wife. Likewise, Saraswathy Amma filed OS 439/83 for a like declaration. The trial Court held that both were wives of Krishnankutty Nair. The Appellate Court held that Padmavathy Amma was the wife, and that the marriage with Saraswathy Amma was not valid. Krishnankutty Nair married Padmavathy Amma in the year 1950 (date and month not stated) according to the custom of the community. Thereafter, they executed a Deed of Dissolution Ext. XI on 17-2-1976 in accordance with S. 6 of the Madras Marumakkathayam Act. Krishnankutty Nair then married Saraswathy Amma on 15-9-1977. Ext. B1 is the certificate of marriage. Later, Krishnankutty Nair made a settlement of some of his properties in favour of Padmavathy Amma on 14-9-1979 by Ext. A2, describing her as his wife. On 25-6-1983 Krishnankutty Nair died, raising the hornet's nest for the two women.
3. On the strength of Ext. A4 — a certificate of heirship dated 28-10-1983 issued by a Tahsildar, Ext. A2 settlement and Exts. A5 to A7 letters Padmavathy Amma contended that she was the widow of Krishnankutty Nair, entitled to inherit his properties, including service benefits. Saraswathy Amma, mainly on the strength of Ext. B1 certificate of marriage, also contended that she was the wife of deceased Krishnankutty Nair. As noticed, the appellate Court held that the marriage between Padmavathy Amma and Krishnankutty Nair subsisted, that Ext. XI was sham, and that the marriage between Krishnankutty Nair and Saraswathy Amma was invalid, for these reasons.
4. Learned counsel for Saraswathy Amma contended that a Marumakkathayee governed by the Madras Marumakkathayam Act, 1933, was entitled to dissolve his marriage by recourse to S. 6 of that Act. That Section postulates two modes of dissolution — one with the aid of the Court, and the other by execution of a registered instrument of dissolution upon the consent of the parties (S. 6(a)). Marumakkathayam Act stood repealed by the Hindu Marriage Act, 1955, called the ‘H.M Act’ hereinafter. Thereafter, the Kerala Joint Hindu Family Abolition Act, 1976 was also enacted. S. 4 of the H.M Act states that, ‘any text, rule or interpretation of Hindu Law or any custom or usage as part of that law in force immediately before the commencement of that Act, will cease to have effect, unless otherwise saved by the Act’. S. 4(b) further states that ‘any law in force at the commencement of the H.M Act shall cease to have effect in so far as it was inconsistent with any provision of the H.M Act.’ S. 13 of the H.M Act deals with divorce, and states the grounds upon which a marriage could be dissolved.
5. Counsel for Saraswathy Amma submits by reason of S. 29(2) of the H.M Act, S. 6 of the Marumakkathayam Act is saved from exposure to S. 4. On the contrary, counsel for Padmavathy Amma submits that S. 29 saves only the right ‘to’ dissolution. S. 29(2) reads:
“Nothing contained in this Act shall be deemed to affect any right recognised by custom or conferred by any special enactment to obtain the dissolution of the Hindu marriage, whether solemnized before or after the commencement of this Act.”
(Emphasis supplied)
6. A Division Bench of this Court in Kesavan v. Krishnamma, 1985 KLT 17 held that a cause of action that arose prior to repeal would remain in force despite repeal. In Gopalakrishnan Nair v. Sarasamma, AIR 1980 Ker 109 this Court held that the right to obtain divorce under the Nair Act would remain in force by reason of S. 29 of the H.M Act. Shri N. Subramanian, counsel for Padmavathy Amma, who argued his case with thoroughness, relying on a decision of this Court in A.K Krishna Pillai v. P.A Subhadra Amma, 1970 KLT 442 : (AIR 1971 Ker 44) (FB), submitted that what is saved by S. 29(2) is the right ‘to’ obtain dissolution, and not the right ‘of’ dissolution. He elaborated his argument and submitted that the right to seek divorce was available, but that it was limited to the grounds under S. 13, and that the grounds under the earlier enactment would not be available, as those would be inconsistent with S. 4 of the H.M Act. If something in the earlier law, custom or usage is not inconsistent with the legislation in question, there is no need to save it. What is saved or what requires to be saved is only what is inconsistent with the Statute, which will not survive, but for the saving. Therefore, the question is whether any of the grounds under S. 6(a) is saved. I think it is saved because, there is nothing else to be saved. If what is saved is only right to obtain dissolution, there is no need to save it because, S. 13 itself makes provision to obtain dissolution. Saving cannot be of something which needs no saving and saving can only be of something, which otherwise the repealing Act would destroy.
7. The view that what is saved is the right to obtain dissolution on the grounds available earlier is supported by the decision of the Punjab and Haryana High Court in Jagit Singh v. Mohinder Kaur, ILR (1969) 1 P & H 538. The Court observed:
“If under custom or under special enactment a Hindu has a right to obtain dissolution, on grounds other than those enumerated under S. 13 of the H.M Act, he is entitled to avail of the same”.
What Section 29(2) saves could only be something otherwise destroyed by S. 4. What could it be, other than the right available under S. 6(a)?
8. There is difficulty in accepting the submission that what is saved is only the right ‘to’ dissolution, and not right ‘of’ dissolution, for other reasons as well. Again, it is difficult to perceive or draw any distinction between ‘of’ and ‘to’. These two propositions generally achieve the same meaning. Familiar legislative instances are seen in the expressions, “in pursuance of” and “pursuant to”. There is no real or appreciable distinction between the expressions “to” and “of” in the context of dissolution. However, I consider it unnecessary to express a final opinion on this question.
9. The decision in this case must turn on Ext. XI and the subsequent conduct of parties. When the Court has to form an opinion regarding relationship between persons, the opinion expressed by conduct as to existence of relationship is relevant (S. 50 of the Evidence Act). Distribution and devolution of family properties are often valuable evidence for this purpose. The decisions in Shshammal v. Kuppanaiyyangar, AIR 1926 Mad 475 and Dolgobinda Paricha v. Nimai Charan Misra, AIR 1959 SC 914 are authorities for this proposition.
10. Ext. XI and Ext. A2 require consideration. Ext. XI deed of dissolution was made on 17-2-1976. Three and half years later, Krishnankutty Nair and Padmavathy Amma were living together as husband and wife, and they considered themselves so, as is clear from the recitals in Ext. A2 Settlement Deed. Krishnankutty Nair while settling certain properties on Padmavathy Amma, I recited that she was his wife, that she fulfilled her duties as a wife faithfully, and that he reposed much love in her. If Ext. A2 is to be accepted — it has to be, the only conclusion is that Ext. X1 was not meant to be acted upon. Padmavathy Amma herself states that it was not meant to be acted upon, and that she agreed to the execution of it, only because she was assured by her husband that it was not intended to be used as an instrument of dissolution. She was persuaded into the belief that such an instrument was necessary to get certain benefits or educational concessions for her children. The court below believed this explanation. I am also inclined to believe the version of Padmavathy Amma on this aspect. Perhaps, the real intention of Krishnankutty Nair was not to get any such financial benefits for the children, but only to persuade Saraswathy Amma to the belief that he was a free man, and that he could marry her. That is not important. Fact remains that Ext. XI was not intended to be acted upon, and that it was not acted upon. Irrespective of the operation of Section 6 of the Marumakkathayam Act, there was no dissolution of marriage. When the first marriage subsists, the second is not valid in the eye of law. Authority is legion for this proposition and if it is needed, it is found in Mohammed Ikram Hussain v. State of U.P, AIR 1964 SC 1625 : (1964 (2) Cri LJ 590) and Smt. Yamunabai Anantrao Adhav v. Anantrao Shivram Adhav, AIR 1988 SC 644. Therefore, during the subsistence of the marriage with Padmavathy Amma, Saraswathy Amma could be considered only as a mistress and not as a wife in law.
11. It was argued by counsel for Saraswathy Amma that in the light of Ext. B1 Certificate of Marriage between Sarawathy Amma and Krishnankutty Nair, the marriage must be upheld and that without setting aside the same, Padmavathy Amma could not get a declaration that she was the wife. The mere fact that a certificate was issued, is no authority for its authenticity. That apart, it is unnecessary to challenge it. If a document is void, a person affected by it can ignore the same and file a suit seeking substantive reliefs (see Sanjay Kaushish v. D.C Kaushish, AIR 1992 Delhi 118 and Indramani Bedbagis v. Hema Dibya, AIR 1977 Ori 88).
12. It was then argued that nomination made by Krishnankutty Nair in her favour should entitle Saraswathy Amma to receive service benefits. This argument also cannot be accepted. Rule 71 of Kerala Service Rules (Part III) defines ‘family’ and it includes ‘wife’ etc. Nomination cannot take away the rights of legal heirs. As observed by the Supreme Court in Sarbati Devi v. Usha Devi, AIR 1984 SC 346 : (1984 All LJ 194) and Narayani Amma v. Saraswathy, 1991 (1) Ker LT 450, a nominee is only a trustee for legal heirs, and the right of the legal heirs, cannot be taken away by nomination.
13. It follows that the appellant Saraswathy Amma was not the wife of Krishnankutty Nair, that Ext. XI is not valid in law, and that the nomination in her favour does not confer any right which, general law does not. The Court below was justified in its conclusion.
The Appeals are without merit and are accordingly dismissed. Parties will suffer their costs.
Appeals dismissed.
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