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G. Jairaj & Others v. State Of Karnataka And Others

Karnataka High Court
Jul 25, 1997
Smart Summary (Beta)

Factual and Procedural Background

A play titled Mahachaitra was published in 1986 and subsequently republished in 1991 and 1994. It was prescribed as a textbook for the first-year B.A. course by Gulbarga University and Kuvempu University. The Sahithya Academy awarded the book a prize in 1986. The appellants contended that the book contained scandalous and mischievous references defaming Basavanna, the founder of the Veerashaiva religious system, and other sharanas, alleging deliberate distortion of historical facts to impeach Basavanna's character. On these grounds, they filed a writ petition seeking directions to withdraw the book from the universities' curriculum, to revoke the Sahithya Academy award, to ban propagation and sale of the book throughout the state, and for other incidental reliefs. The single Judge declined these directions, holding that prescription of textbooks and literary awards fall within the domain of academic and literary experts and that no sufficient material was presented to justify the reliefs. The appellants appealed against this order.

Legal Issues Presented

  1. Whether the book Mahachaitra should be withdrawn from the prescribed curriculum of Gulbarga and Kuvempu Universities.
  2. Whether the Sahithya Academy award granted to the book should be revoked.
  3. Whether propagation, sale, and exhibition related to the book should be banned across the State on grounds of defamation, obscenity, communal hatred, or distortion of historical facts.
  4. Whether the restrictions sought on the freedom of speech and expression under Article 19(1)(a) of the Constitution are justified under the limitations prescribed by Article 19(2), particularly concerning public order, decency or morality, and defamation.

Arguments of the Parties

Appellants' Arguments

  • The book contains scandalous and defamatory references to Basavanna and other sharanas, deliberately distorting historical facts.
  • Specific allegations include defamation by Jangamas, misappropriation of treasury, false narratives about Basavanna's departure and salvation, historical inaccuracies, character attacks on Channabasavanna, sowing communal hatred among castes and religious groups, obscenity, and vulgar language.
  • They sought judicial intervention to withdraw the book from academic use, revoke the literary award, and ban its propagation and sale.

Respondents' Arguments

The opinion does not contain a detailed account of the respondents' legal arguments.

Table of Precedents Cited

Precedent Rule or Principle Cited For Application by the Court
State of Uttar Pradesh v. Lalaisingh Yadav, 1976 4 SCC 213 Interpretation of Section 95 of the Code of Criminal Procedure regarding confiscation of publications promoting enmity or hatred between classes of citizens. The Court applied the principle that Section 95 requires the material to promote hatred or enmity explicitly, and mere outrage of religious feelings is insufficient without clear specification and intention. The Court emphasized careful deliberation before invoking Section 95.

Court's Reasoning and Analysis

The Court acknowledged the fundamental right to freedom of speech and expression under the Constitution, subject to restrictions under Article 19(2). It identified the relevant grounds for restrictions in this case as public order, decency or morality, and defamation. The Court explained the scope of "public order" as requiring an absence of violence and disturbance to public peace and tranquility. It noted that no legislation beyond Section 95 of the Code of Criminal Procedure provides for reasonable restrictions in this context.

Relying on the precedent of State of Uttar Pradesh v. Lalaisingh Yadav, the Court clarified that Section 95 Cr.P.C. applies only when a publication promotes enmity or hatred between classes of citizens, and such promotion must be clearly established. The Court observed that the book had been in circulation for over eight years without any disturbance of public order, peace, or tranquility, undermining the appellants’ claim.

Regarding allegations of obscenity, defamation, and morality, the Court held that the book must be read in its entirety and context. Mere opinions or fictionalized interpretations of historical facts do not necessarily constitute defamation or obscenity. The Court emphasized that obscenity must be judged by whether the publication tends to deprave or corrupt susceptible minds, and that courts are not censors of public morality. The appellants failed to present sufficient material to demonstrate that the book violated these standards.

Therefore, the Court found no basis to interfere with the single Judge’s order, which respected the academic and literary domain of the universities and Sahithya Academy, and upheld the principles of freedom of speech balanced against constitutional restrictions.

Holding and Implications

The Court’s final decision was to dismiss the writ appeal in limine, thereby upholding the order of the learned single Judge.

The direct effect of this decision is that the book Mahachaitra remains withdrawn as a prescribed textbook due to prior administrative action, the Sahithya Academy award stands unaffected, and no ban on propagation or sale is imposed by the Court. The ruling reinforces the principle that academic and literary evaluations are within the purview of specialized bodies and that judicial intervention requires clear material demonstrating constitutional violations. No new precedent was established beyond affirming existing constitutional protections for freedom of speech subject to narrowly defined restrictions.

Show all summary ...

S. Rajendra Babu, J.:— A Play titled ‘MAHACHAITRA’ was published in the year 1986. The said book underwent three editions having been again published in 1991 and 1994. The Gulbarga University and the Kuvempu University prescribed the same as Text Book for the I year B.A The Sahithya Academy gave an award to the Book in the year 1986.

2. It is contended by the appellants that the Book contains scandalous and mischievous references to Basavanna - founder of Veerashaiva system of religion and other sharanas, with a deliberate total distortion of historical facts so as to impeach his character. A write-up questioning whether “Mahachaitra” can be a text book was produced at Annexure-B wherein it is set out that the Book contains - (i) defamation of Basavanna by Jangamas; (ii) allegation of misappropriation of the treasury; (iii) Departure of Vishwaguru Basavanna; (v) final salvation of Basavanna (vi) historical defects (vi) role of Neelambika (viii) Channabasavanna's character (viii) role of Madivala Machideva under the sub-heading ‘Greatness of Machideva’ (ix) Movements of Sharanas (x) about Hadapada Appanna (xi) about Sharanees (xii) attempt to sow seeds of communal hatred between Jangamas and Brahmins; Lingavantas and Jangamas; upper and lower castes (xiii) about Jangamas (xiv) newly created doubts (xv) obscenity and (xvi) usage of vulgar words/language.

3. On that basis, a writ petition was filed for the reliefs of directing respondents 1 to 4 to withdraw the book ‘Mahachaitra’ from the course of study for I year B.A in the respondents 3 and 4 Institutions; (ii) to issue a direction to withdraw the Sahithya Academy award given to the book in the year 1986 (iii) for a direction to Respondent-1 to ban all kinds of propagation and sales of the Book all over the State including exhibition of Dramas; and (iv) other incidental reliefs.

The learned single Judge stated that he does not propose to review the book to find out as to whether it deserves to be prescribed as a Text-book or as a piece of literature deserving the prize from the Sahithya Academy. The learned single Judge found that prescription of a Text book is within the province of the academicians connected with the University. Similarly, the prize to be given by the Sahithya Academy was a matter for the opinion of those proficient in the field and therefore, declined to give the first two directions sought for in the petition. The next contention was also rejected by the learned single Judge by stating that no material was forthcoming except the statement of the petitioners. On that basis, he rejected the entire petition. Aggrieved by that order, this Appeal is preferred before us reiterating the same grounds.

4. The State Government has already issued a notification dated 5.11.1994 directing the Gulbarga and Kuvempu Universities to withdraw the said book as a Text-book and the book had been prescribed as a Text-book only for a particular year or period. Since steps have been taken to withdraw the same by Gulbarga University and the period for which the Book had been prescribed as a Textbook by Kuvempu University having expired and no material has been placed to show that for further period it has been extended as a Text-book, the first relief does not survive for consideration.

5. So far as the second relief is concerned, it is clear that the award had been given in the year 1986 when the book was first published. If really the petitioners had been aggrieved by that action, they would not have approached this court in the year 1994 seeking this court to appraise literary merit of the book, eight years after publication.

6. Freedom of speech is one of the most cherished rights under the Constitution of India. Any restriction to be imposed upon this freedom is prima facie unconstitutional unless the same could be justified in terms of the limitations set forth in Article 19(2) of the Constitution. A restriction could be placed upon the freedom of speech and expression on the ground of (i) in interests of the sovereignty and integrity of India (ii) the security of the State (iii) friendly relations with foreign State (iv) public order (v) decency or morality (vi) contempt of court (vii) defamation and (viii) incitement to an offence. In the present case, the question raised in the petition pertains only to Items (iv), (v) and (vii). Ordinary or local breaches of public order are no grounds restricted under the Freedom of Speech guaranteed by the Constitution. Public order implies absence of violence and orderly state of affairs in which citizens can peacefully persue their normal avocation of life. Anything which disturbs public tranquillity disturbs public order. This expression includes public safety in its relation to maintenance of public order. Public order is synonymous with public peace, safety and tranquillity. No legislation has been enacted, except as what is contained in Section 95 of the Code of Criminal Procedure. This Section is conceived in the interest of public order or morality or decency and the restrictions placed is held to be reasonable and is not hit by Article 19 of the Constitution. As held in the State of Uttar Pradesh v. Lalaisingh Yadav . 1976 4 SCC 213 - the three facets which attract the provisions of Section 95 Cr. P.C are - (i) that the book contains any matter; (ii) such matter promotes or is intended to promote feelings of enmity or hatred between different classes of citizens and (iii) a statement of the grounds of Government opinion. Section 95 does not generalise any doctrine propagated through a book however extreme it may be, but only when such right directly promotes feelings of hatred or enmity. It is not sufficient to state that the book is intended to outrage the religious feelings of a class of citizens of India. The particular class must be specified and such propagation must be clearly spelt out. The intention of the writer must be judged primarily by the language of the book itself, though external evidence is permissible either to prove or to rebut the meaning ascribed to it. Therefore, lot of thought and deliberation is required before any action could be taken under Section 95 of the Cr. P.C

7. When the book has been published in the year 1986, for over eight years now, if there is no disturbance of public order, peace or tranquility, we fail to understand as to how the same would arise now. So far as the aspects of decency, defamation or morality to which references are alluded to in the book are concerned, it cannot be read torn-out of context and the entire book will have to be read and understood as to the impact of the same. Merely because a person possesses certain opinion or if any fiction is created on the basis of historical facts, though facts as such may not have been distorted but merely subjected to interpretation, those circumstances themselves cannot be termed as inaccurate tending to hurt the feeling of any sections of the community. We are not in a position to state whether the said book affects public order or decency or morality or amount to defamation. It is only on coming to a conclusion that ??? situation has arisen or the references made which amount to the acts to which we have referred to, provisions of Section 95 Cr. P.C can be invoked either to confiscate the book or to take any steps to prevent the propagation of the same. The test of obscenity is whether the publication, read as a whole, has a tendency to deprave and corrupt those whose minds are open to such immoral influence and into whose hands such a publication of this sort may fall. Each work must be examined by itself and a comparison with other works may not improve the quality of a book which is indecent or obscene. A balance should be maintained between freedom of speech and expression and public decency and morality. It is only when the latter is substantially transgressed, the former must give way. Unless it can be shown that the book is published only with an intention to pandering in sex in a manner appealing to the cornal side of human nature, the same cannot be termed as obscene. Courts cannot act as censor or authority of public morality or decency. On the question whether the book would amount to defamation or not also, the material put forth by the appellants before the Court is not sufficient.

In the circumstances, we think the view taken by the learned single Judge is in order and calls for no interference.

Writ Appeal is therefore dismissed in limine.