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Vijay v. State Of Maharashtra
Judicial Opinion Summary — Per Paunikar, J.
Factual and Procedural Background
The petitioner, a student admitted to the College of Engineering, Karhad under the reserved quota for Nomadic Tribes, challenged communications and an appellate order invalidating his caste claim. His family had migrated from Sindh to India in or about 1949 and settled in Nagpur, where the petitioner was born and educated. The petitioner produced a caste certificate dated 21-6-1980 issued by an Executive Magistrate showing his caste as "Bawa" sub-caste "Bairagi", which the petitioner says is recognised as a Nomadic Tribe by the Government of Maharashtra (per a specified Government Resolution).
The Director, Social Welfare, Pune issued a caste verification report (Annexure-3) that on its face labelled the caste claim "Invalid" for stated reasons, and communicated that finding to the Medical College Dean and the College of Engineering Principal (Annexures-3, 4 and 6). The petitioner filed appeals to the Commissioner, Nagpur Division; the appeals were consolidated and dismissed by the Commissioner on 31-8-1983, who confirmed the Director's order. The petitioner then filed this petition under Articles 226 and 227 of the Constitution of India, challenging the invalidation reports/communications and the appellate order.
Legal Issues Presented
- Whether the Director, Social Welfare, Pune and the Commissioner, Nagpur Division validly invalidated the petitioner’s caste certificate and caste claim (Bawa / Bawa-Bairagi) such that the petitioner is disentitled to benefits available to Nomadic Tribes under the Government of Maharashtra resolution.
- Whether migration from Sindh (Pakistan) to Maharashtra changes or affects the petitioner’s caste identity for the purposes of recognition as a Nomadic Tribe by the State of Maharashtra.
- Whether the documentary and oral evidence (including school transfer certificates, refugee card, affidavits, prior investigation and a previous enquiry into a relative’s certificate) sustain the petitioner’s claim to the Bawa-Bairagi caste and the entitlement to reserved-quota benefits.
Arguments of the Parties
Appellant's (Petitioner's) Arguments
- Counsel for the petitioner argued that the impugned orders were passed without application of mind and were arbitrary and unjust.
- The petitioner claimed he belongs to the Bawa caste synonymous with Bairagi, and therefore is entitled to concessions and benefits under the Government of Maharashtra resolution recognising that caste as a Nomadic Tribe.
- The petitioner relied on the caste certificate issued by the Executive Magistrate (dated 21-6-1980), school records, affidavits of the father, and corroborative family evidence (including an earlier enquiry supporting a relative’s certificate) to establish his caste.
Respondents' Arguments
- The respondents' counsel initially contended that the petitioner failed to establish by cogent and convincing evidence that he belongs to the Bawa caste and therefore is not entitled to claim benefits under the Government resolution.
- In appeal, the Commissioner advanced several grounds to justify confirmation of invalidation: doubts about certain transfer certificates; the refugee identity card listing only "Hindu" as community; a contention that Bawa is not included in the list of Vimukta Jatis and Nomadic Tribes in Sindh (Pakistan) so Bawa in Sindh cannot be equated with Bawa-Bairagi in Maharashtra; and that the State resolution treated Bawa and Bairagi as synonymous but not as a sub-caste relationship.
- Respondents argued that even if the petitioner belonged to Bawa caste in Sindh, he could not claim to be of the same caste in Maharashtra for recognition as a Nomadic Tribe.
Table of Precedents Cited
No precedents were cited in the provided opinion.
Court's Reasoning and Analysis
The court proceeded by examining the verification report prepared by the Director, Social Welfare, Pune and the subsequent appellate reasoning of the Commissioner, Nagpur Division.
Key elements of the court's step-by-step analysis:
- The Director of Social Welfare's verification report itself recorded that the petitioner is "Bawa" by caste (albeit described as "Bawa Sindhi" because the family had migrated from Sindh). That factual finding by the Director that the petitioner belongs to Bawa was treated by the court as a material acceptance of the petitioner's caste.
- The court emphasised the legal principle that migration does not change caste: migration from Sindh to Maharashtra does not alter a person's caste identity. Consequently, the Director’s own acceptance of the petitioner as Bawa made it untenable to invalidate the caste on the ground of migration.
- The Executive Magistrate who issued the caste certificate had conducted enquiry and investigation before issuance; the certificate (dated 21-6-1980) therefore could not be disregarded as merely formal or issued without proper check, especially when corroborated by the Director’s verification that accepted the caste.
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The court reviewed the Commissioner’s appellate grounds and found them unsatisfactory and unjustified:
- The Commissioner cast doubt on certain transfer certificates (one allegedly issued without record), but other school transfer certificates from St. Francis De-Sales Higher Secondary School and Bishop Cotton School were supported by school records indicating the caste as Bawa-Bairagi and could not be ignored.
- The Refugee Identity Card recorded "Hindu" under community; the court noted that "Hindu" is a religion and not a caste, and if a government officer omitted the specific caste on the form, no adverse inference against the petitioner could properly follow.
- The father’s affidavit and oral testimony before the Commissioner consistently asserted the caste as Bawa-Bairagi; the court found this probative, especially because earlier entries (e.g., a declaration at the time of school admission in 1970) recorded the same caste long before any perceived benefit motive could arise.
- The court placed weight on an earlier detailed enquiry (Annexure 8) concerning the petitioner's cousin (Ku. Shobha), where an Enquiring Officer after full investigation had concluded that she belonged to Bawa-Bairagi caste and that the Executive Magistrate's certificate was correct and legal. The court regarded this as corroborative family evidence and held it inconsistent with treating members of the same family as belonging to different castes.
- The Commissioner’s reliance on the absence of "Bawa" in certain Sindh lists and the alleged non-recognition of Bawa as a Nomadic Tribe in Pakistan was rejected as irrelevant to the State of Maharashtra's recognition. The court found the argument that caste in Sindh must be identically recognised for Maharashtra recognition to follow to be illogical and untenable.
- Drawing these threads together, the court concluded that the available oral and documentary evidence was convincing and established beyond reasonable doubt that the petitioner belonged to the Bawa-Bairagi caste recognised by the Government of Maharashtra as a Nomadic Tribe. The court emphasised that invalidating caste certificates on flimsy or irrelevant grounds would defeat the State's policy objectives and unfairly harass deserving claimants.
Holding and Implications
Holding: The petition is allowed; the impugned communications invalidating the petitioner’s caste claim and the appellate order of the Commissioner, Nagpur Division are quashed and set aside. The court made the Rule absolute in terms of prayer clauses (1) and (2) of the petition. There shall be no order as to costs.
Implications:
- The direct effect is that the invalidation reports (Annexures-3, 4 and 6) of the Director, Social Welfare and the confirmation of that invalidation by the Commissioner are declared illegal and cannot be sustained; the petitioner is entitled to the benefits and concessions under the Government of Maharashtra resolution recognising Bawa (synonymous with Bairagi) as a Nomadic Tribe.
- The court stressed that benefits cannot be refused on mere technicalities or flimsy grounds, because doing so would frustrate the policy aim of state recognition and concessions; however, the opinion does not state or purport to lay down any broader binding precedent beyond its application to the facts before the court.
This summary is based exclusively on the content of the provided opinion and does not introduce information beyond the text.
Per Paunikar, J.:— By this petition under Articles 226 and 227 of the Constitution of India, the petitioner has challenged the invalidation reports (Annexures-3, 4 and 6) of the Director, Social Welfare, Pune sent to him through the Dean, Medical College, Nagpur and Principal, College of Engineering, Karhad invalidating his caste and the confirmation of the order of the Director, Social Welfare by the Commissioner, Nagpur Division, Nagpur in appeal preferred by him against the said order of the Director, Social Welfare, Pune vide said communications.
2. The petitioner is a student. He has been admitted for the studies in the College of Engineering at Karhad. His father Shrichand migrated to India on or about 1-1-1949 along with his family. He first came and settled at Seoni in Madhya Pradesh in the Refugee Camp as per Refugee Card or record and after the stay for about 6 to 8 months at Seoni, he along with his family, shifted to Nagpur and was carrying on business since then. His family consists of himself, his wife Krishna, his brother Keshavadas and his mother, Chotthabai. They contended that they belonged to Bawa Caste. Keshavdas was married at Nagpur and he has 6 children. The petitioner was also born at Nagpur and all the children of the family are taking education at Nagpur. Sobha daughter of Keshavdas was admitted to the Medical College, Nagpur for higher studies in reserved quota of Nomadic Tribes to which she belongs. One Vijaykumar Tikamdas Madnani belonging to Bawa Bairagi caste which is held as synonym with Bairagi was also admitted to Medical College in reserved quota of Nomadic Tribes. A number of students of this caste haver undergone education and got concessions available to the Nomadic Tribes. The petitioner after completing his lower education, applied for admission to the Medical College, Nagpur in the reserved category of Nomadic Tribes and submitted his caste certificate bearing No. 36.MLC 81/80-81 dated 21-6-1980. This caste certificate mentioned his caste as Bawa, sub-caste Bairagi, recognised as a Nomadic Tribe as per Government of Maharashtra Resolution No. CBC 1470-10169 J. Bombay 32. The petitioner received a communication bearing No. COL/37.C/D-4/22382, 412/82 dated 8-10-1982 stating that the caste mentioned by him in his application for admission to the Medical College, Nagpur has been declared ‘invalid’ by the Director of Social Welfare, Pune for the reasons mentioned in the caste verification report sent to the Dean, Medical College, Nagpur which is annexed to the petition as Annexure-3 and the communication is annexed to the petition as Annexure-4. The petitioner also received a communication from the Principal, College of Engineering, Karhad bearing No. CEK/TS.ADM/82-83/9419 dated 8-11-1982 to the effect that the Committee appointed by the Government for scrutiny of the applications of the backward classes has found his caste claim ‘invalid’, and this communication is annexed to the petition as Annexure-6. The petitioner was admitted in the College of Engineering at Karhad in reserved quota of Nomadic Tribes. The petitioner, therefore, filed two appeals against the two communications to the Commissioner, Nagpur Division, Nagpur. Both these appeals were consolidated as the subject matter was the same and common order was passed by the Commissioner, Nagpur Division. Nagpur on 31-8-1983 dismissing these appeals and confirming the order of the Director, Social Welfare, Pune. The petitioner, has, therefore, filed this petition challenging the said communications as also the order passed by the Commissioner, Nagpur Division, Nagpur in appeals.
3. The learned Counsel for the petitioner, Shri Akhani urged that both the impugned orders are passed by the respective authorities without application of mind and they are arbitrary and unjust. He submitted that there is absolutely no reason or justification for doubting and invalidating the caste claim of the petitioner as the petitioner belongs to Bawa caste which is synonymous with Bairagi. He submitted that the petitioner cannot be deprived of concessions and benefits available to him under the above mentioned Government Resolution of the Government of Maharashtra. The learned Counsel for the respondents, Shri Palshikar however submitted, that the petitioner failed to establish by cogent and convincing evidence that be belongs to Bawa caste and hence tried to justify the impugned orders of the respective authorities and submitted that the petitioner is disentitled to claim concessions and benefits under the said Resolution of the Government of Maharashtra. However, after going through the relevant Government Resolution the learned Counsel for the respondents fairly, conceded that the Government of Maharashtra has recognised and also notified Bawa caste as synonymous with Bairagi.
4. For the purpose of appreciating the contentions aforesaid it has to be noted that the caste claims are verified by the Director of Social Welfare, Maharashtra State, Pune. It is obligatory on the Director of Social Welfare to make full enquiry before preparing verification report. In the instant case of the petitioner, the caste verification report submitted by the Director of Social Welfare to the Dean, Medical College, Nagpur and filed with this petition as Annexure 3 recites as under:
“Invalid for the following reasons:
1. The student is Sindhi Bawa and does not belong to Bawa community which has been notified as Nomadic Tribe in Maharashtra.
2. The caste certificate has been issued by the Ex-Mag. on the basis of affidavit and S.L.C and without applying proper check, as given in G.R.S.W.C.A.S & T. deptt. No. CBC-107750876.D-V dt. 21-3-79 of Govt. of Maharashtra.”
5. It is thus obvious from the aforesaid report that the Director of Social Welfare, Pune after thorough investigation has arrived at a finding of fact that the petitioner does belong to Bawa caste. But the Director of Social Welfare has mentioned him as Bawa Sindi obviously as his parent, had migrated from Sindh to Maharashtra. However, despite migration, the caste of a person is never changed. It continues to remain the same Consequently, it is meaningless to suggest that the petitioner does not belong to Bawa community in Maharashtra only because his family migrated from Sindh to Maharashtra. If, the State of Maharashtra recognises his caste as Nomadic Tribe, it is inconceivable how on account of mere migration, caste claim of the petitioner could be invalidated. The Executive Magistrate who is empowered to issue caste certificate is also duty bound to make proper enquiry and investigation into the caste claim of the petitioner before issuing caste certificate and the Executive Magistrate has, after full enquiry and investigation, issued him the caste certificate on 21-6-1980 showing his caste as Bawa sub-caste Bairagi and hence this certificate cannot be ignored on the ground that it is a formal certificate issued without applying proper check, especially when we find corroboration of the fact from the verification report of the Director of Social Welfare, Pune. The Director of Social Welfare having accepted the caste of the petitioner, could not arrive at the conclusion that the petitioner does not belong to Bawa community in Maharashtra though he belonged to the Bawa caste in Sindh. By accepting the caste of the petitioner as Bawa the only irresistible conclusion which could be arrived at is that the petitioner belongs to Bawa caste which is recognised as Nomadic Tribe in the State of Maharashtra and hence there was no reason whatsoever for the Director of Social Welfare to invalidate the caste of the petitioner. Shri Palshikar, learned Counsel for the respondents fairly conceded that on the reasoning of the Director, Social Welfare, his order cannot be sustained. He, therefore, placed reliance on the reasoning given by the Commissioner, Nagpur Division, Nagpur in his appellate order confirming the order of the Director of Social Welfare, Pune invalidating the caste claimed by the petitioner.
6. Before going to the appellate order, it is significant to note that the appeals were filed by the petitioner and the finding of fact recorded by the Director of Social Welfare, Pune that the petitioner is Bawa by caste though his parents originally resided at Sindh in Pakistan and then migrated to Maharashtra was not challenged before the Commissioner. What was challenged was that the caste of the person despite migration remains same and cannnot be changed and hence the petitioner though initially of Bawa caste from Sindh and migrated to Maharashtra, continues to remain of Bawa caste which is a Nomadic Tribe recognised by the State of Maharashtra, and the petitioner therefore, could not be deprived of the benefits and concessions available to him invalidating his caste only on the basis of migration. In fact, the finding of the Director of Social Welfare, Pune accepting the caste of the petitioner as Bawa is not open for challenge or for interference in the appeals filed by the petitioner. However, the appellate order of the Commissioner, Nagpur Division, reveals that the said finding is intervened with. The appellate authority has confirmed the order of the Director of Social Welfare on different grounds detailed as under:
1) It is doubtful whether the appellant or his father belongs to Sindh Bawa Community at alt because (i) The transfer certificate from Bonjour English Nursery and K.G School, Nagpur issued by Miss-M.Q Bonjour in the absence of the record is doubtful, (ii) The transfer certificate issued by St. Francis De-Sales Higher Secondary School, Nagpur, the transfer certificate from Bishop Cotton School, Nagur and the affidavit of the father of the petitioner mention the caste of the petitioner as Bawa sub-caste Bairagi. (iii) In the Refugee Identity Card which contains different columns, against column of caste or community to which the person belongs is written only as Hindu and (iv) the affidavit of the father of the petitioner Shrichand filed before the Executive Magistrate far getting caste certificate is, therefore, unreliable.
2) In the State Government Resolution dated 21-11-1961 Bawa is synonymous with Bairagi and it is not as though Bairagi is a sub-caste of Bawa.
3) The caste Bawa is not included in the list of Vimukta Jati and Nomadic Tribes in the Sindh Prant of Pakistan though in the Census report of 1901 showing caste and tribes, race and nationality, in Hyderabad district of old Sindh State caste Bairagi is mentioned as Serial No. 3 of Table 13 pertaining to Shikarpur district but the caste Bawa is not mentioned. Hence in the absence of caste Bawa there can be no existence of sub-caste Bairagi.
4) Even if it is proved that the petitioner belongs to Bawa caste in Sindh, the petitioner cannot claim to belong to the same caste in Maharashtra though Bawa synonym Bairagi is recognised in the State of Maharashtra.
7. Though in our view, in view of the investigation report of the Director of Social Walfare, Pune, it has to be held that the petitioner belongs to Bawa caste and this finding is not open for challenge in appeal before the Commissioner, Nagpur Division, Nagpur, we find that the reasonings given by the learned Commissioner, Nagpur Division, Nagpur for casting doubt as to the caste of the petitioner are wholly unjustified. There appears to be on difficulty for us in ignoring the transfer certificate from Bonjour English Nursery and K.G School, Nagpur as the same seems to be issued in the absence of record. However, there is no reason whatsoevar to ignore other transfer certificates issued by St. Francis De-Sales Higher Secondary School, Nagpur and Bishop Cotton School, Nagpur on the basis of the record available with the schools. These certificates supported by school records do reveal the caste of the petitioner shown an Bawa, sub-caste Bairagi. It is no doubt true that in the Refugee Identity Card, against column of caste or community to which the person belongs only Hindu is written. It cannot, however, be lost sight of the fact that the said form is filled in by the concerned Officer of the Government. It cannot, also be ignored as a fact that Hindu in a religion and not a caste. If the officer concerned has not correctly filled in the form and has not written the specific caste in the Refugee Identity Card, no fault can be attributed to the petitioner or his parent and no inference can be arrived at that the petitioner did not belong to any caste but is only a Hindu. The petitioner's father Shrichand has sworn an affidavit and deposed that his caste is Bawa sub-caste Bairagi, when he applied for caste certificate to the Executive Magistrate in the year 1980. He has also given oral evidence before the Commissioner and in his deposition he asserted his caste as the same. It is significant to note that the petitioner was got admitted in the Bishop Cotton School in January 1970 and at the time of admission a declaration was given by the father of the petitioner showing caste of the petitioner as Bawa, sub-caste Bairagi. At any rate on this date there was no motive for the petitioner or his father for entering false caste as then the family could not have been aware that it was entitled to any benefit of the caste. The daughter of the petitioner's uncle Keshavdas named Ku. Shobha was also issued a caste certificate showing her caste as Bawa sub-caste Bairagi by the Executive Magistrate on 5-7-1977 and she got the admission in the Medical College in the quota reserved for Nomadic Tribes and she also completed her location. A complaint was lodged doubting her caste by one Vijay ??? Rathod who had also applied for admission in the Medical Collage, Nagpur and he had also challenged the correctness of the caste certificate issued to her by the Executive Magistrate. Detailed enquiry was made by the Enquiring Officer and by the inquiry Report in the matter of Caste Certificate dated 25-7-1978 File No. Q/Steno/SDO/NGP/WS/Complaint/Caste/78, the Enquiring Officer after full enquiry on the basis of oral and documentary evidence was satisfied that Ku. Shobha daughter of Keshavadas belonged to Bawa-Bairagi caste which is recognised as Nomadic Tribes in the State of Maharashtra and it was held that the caste certificate issued by the Executive Magistrate was correct and legal. This enquiry report is annexed to the petition as Annexure 8. If the members of the petitioner's family belong to Bawa-Bairagi caste it is inconceivable to believe that other members of the same family belong to other caste and such an inference will result certainly in absurdity. It is unfortunate that despite convincing and reliable evidence on record the caste of the petitioner is invalidated and the petitioner. Student of a tender age is forced to go through the same ordeal which other members of his family had earlier gone into. In our view, it is nothing but a mere harassment and sheer injustice to the petitioner. We have no hesitation to hold on the basts of the aforesaid available evidence on record that the petitioner does belong to Bawa-Bairagi caste and the certificate issued by the Executive Magistrate is perfectly correct and legal.
8. The Government of Maharashtra has itself held Bawa caste as synonymous with Bairagi caste and recognised the same as Nomadic Tribe. The petitioner being belonging to Bawa caste is entitled to the benefits and concessions under the said Government Resolution and hence on mere technicalities the benefit of the Government Resolution cannot be refused and denied in the genuine and deserving cases by finding fault with the caste certificate on flimsy and irrelevant considerations. If the caste certificates are invalidated on unreasonable grounds, the very object of the policy of the State shall be defeated.
9. The learned Counsel for the respondents Shri Palshikar lastly tried to justify the order of the Commissioner on the ground that the petitioner though belonged to Bawa caste, this caste was not recognised as Nomadic Tribe in Sindha (Pakistan). Consequently, Bawa from Sindh cannot be recognised as Bawa in Maharashtra. The argument is obviously fellacious. In Pakistan Bawa may not have been recognised as Nomadic Tribe. The caste remains unchanged despite migration. If the State of Maharashtra has recognised Bawa caste as Nomadic Tribe, it is difficult to see how the petitioner cannot be recognised as Nomadic Tribe by the State of Maharashtra. There is absolutely no reason or justification for not recognising the petitioner as a member of the Nomadic Tribe. The reasoning of the learned Commissioner, Nagpur Division, Nagpur to the effect that “even if it is proved that the appellant belongs to Bawa caste in Sindh-the appellant cannot claim to belong to a tribe recognised as a Nomadic Tribe in Maharashtra”, therefore, cannot be sustained as the same is illogical and untenable.
10. In our judgment, the petitioner has sufficiently established, by convincing evidence beyond any reasonable or probable doubt that he belongs to Bawa caste which is synonymous with Bairagi and hence the impugned communications as also the order of the Commissioner, Nagpur Division, Nagpur in appeal are all illegal, and untenable and cannot be sustained on any grounds whatsoever. They deserve to be quashed and set aside.
11. In the result, the petition is allowed. Rule is made absolute in terms of prayer clauses (1) and (2) of the petition. However, there shall be no order as to costs.
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